# Baptism vs. Resurrection

*The Urth list — 4 messages, 4 voices, 05 Nov 1999*

<https://urth.darkrealm.vip/thread/urth/1926>

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---

### Ouroboros
*05 Nov 1999, 21:23*

<<<<Nessus? I can be mistaken, but I think you mean
the
river Gyoll (is this the correct spelling?). This
could be a Christian paralel, anyway: not with the
resurrection of Christ -- wich, anyway, marks the end
of Jesus's "career" on Earth --, but the Baptism by
John.>>>

Oops! Thanks for the correction, Carlos. 

However, the Baptism of John is a not a good match
IMO. The bottom of the Nessus represents death. The
nenuphar represents death because "under flower and
leaves are black roots...reaching down in to the dark
waters" at the bottom of the Gyoll (where the
life-giving sun's rays do not reach). Also, Severian
makes a straight-forward comparison between the
necropolis with it's roses and the Gyoll with it's
nenuphars. The Gyoll=grave. 

Now, I know the Jordan river has also been a symbol of
death, but the symbol is in *crossing* the river, not
sinking to the bottom of it. Later Severian will cross
the Gyoll but that's the death of Balder not the
baptism of Jesus. And Christian baptism does represent
Jesus' death, burial, and resurrection, but that's not
the kind of baptism John did and a symbol of a symbol
of burial and resurection is top heavy. 

Finally, in orthodox theology it is at his
resurrection when Jesus' *real* career began. When
Christian's are baptized at their conversion or as
infants it is representative of Jesus' resurrection.
Of course, for Catholic children there is a 13 year
period between baptism and confirmation, but now I'm
chasing rabbits because that's not how Wolfe became a
Christian.

I suppose it's possible both things symbols are being
used simultaneously, but the resurrection of Christ
seems to fit better than his baptism by John.

---

### Daniel Fusch
*06 Nov 1999, 07:18 · follows Ouroboros*

Also consider that Severian's "baptism" occurs during the ceremony in which 
he enters the guild. Master Palaemon sprinkles water upon his brow, if I 
remember aright. Later, in "The Claw of the Conciliator," Severian also 
partakes of a depraved parody of communion--so the sacraments appear in 
ritual.

I agree with Ouroboros. The drowning scene seems more like a resurrection 
than a baptism.

> From: Ouroboros <ottofaij at yahoo.com>
> Reply-To: urth at lists.best.com
> To: urth at lists.best.com
> Subject: (urth) Re: Baptism vs. Resurrection
> Date: Fri, 5 Nov 1999 21:23:19 -0800 (PST)
> 
> <<<<Nessus? I can be mistaken, but I think you mean
> the
> river Gyoll (is this the correct spelling?). This
> could be a Christian paralel, anyway: not with the
> resurrection of Christ -- wich, anyway, marks the end
> of Jesus's "career" on Earth --, but the Baptism by
> John.>>>
> 
> Oops! Thanks for the correction, Carlos.
> 
> However, the Baptism of John is a not a good match
> IMO. The bottom of the Nessus represents death. The
> nenuphar represents death because "under flower and
> leaves are black roots...reaching down in to the dark
> waters" at the bottom of the Gyoll (where the
> life-giving sun's rays do not reach). Also, Severian
> makes a straight-forward comparison between the
> necropolis with it's roses and the Gyoll with it's
> nenuphars. The Gyoll=grave.
> 
> Now, I know the Jordan river has also been a symbol of
> death, but the symbol is in *crossing* the river, not
> sinking to the bottom of it. Later Severian will cross
> the Gyoll but that's the death of Balder not the
> baptism of Jesus. And Christian baptism does represent
> Jesus' death, burial, and resurrection, but that's not
> the kind of baptism John did and a symbol of a symbol
> of burial and resurection is top heavy.
> 
> Finally, in orthodox theology it is at his
> resurrection when Jesus' *real* career began. When
> Christian's are baptized at their conversion or as
> infants it is representative of Jesus' resurrection.
> Of course, for Catholic children there is a 13 year
> period between baptism and confirmation, but now I'm
> chasing rabbits because that's not how Wolfe became a
> Christian.
> 
> I suppose it's possible both things symbols are being
> used simultaneously, but the resurrection of Christ
> seems to fit better than his baptism by John.
> 
> --Ouroboros
> __________________________________________________
> Do You Yahoo!?
> Bid and sell for free at http://auctions.yahoo.com
> 
> works

---

### Carlos Martinho
*06 Nov 1999, 08:00 · follows Daniel Fusch*

> I suppose it's possible both things symbols are
> being
> used simultaneously, but the resurrection of Christ
> seems to fit better than his baptism by John.

Thanks for the impressive amount of info & insight! I
read the books almost an year ago, and I didn't
remmembered all the death-sybbols at the Gyoll
submersion -- I was mostly guessing when I wrote about
the baptism. Anyway, now I really believe that both
symbols (resurrection and baptism) are entangled in
the Gyoll episode. After all, Severian's "public
career" begins after the submersion, just as
Jesus's...


=====
"The nostalgia of things unknown, of lands forgotten or
 unfound, is upon me at times. Often I
 long for the gleam of yellow suns upon terraces
 of translucent azure marble, mocking the 
windless waters of lakes unfathomably calm"

Clark Ashton Smith, "Nostalgia of the Unknown"

---

### Jim Henley
*06 Nov 1999, 11:18 · follows Carlos Martinho*

> -----Original Message-----
> From: urth-errors at lists.best.com [mailto:urth-errors at lists.best.com]On
> Behalf Of Carlos Martinho
> 
> Thanks for the impressive amount of info & insight! I
> read the books almost an year ago, and I didn't
> remmembered all the death-sybbols at the Gyoll
> submersion -- I was mostly guessing when I wrote about
> the baptism. Anyway, now I really believe that both
> symbols (resurrection and baptism) are entangled in
> the Gyoll episode. After all, Severian's "public
> career" begins after the submersion, just as Jesus's...

Doesn't "immersive" baptism always represent death and rebirth? The old
self drowns and the new, sanctified self rises. Except ye be born again ye
shall not enter . . . and all that.

Best,


Jim

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