Digest urth.v028.n185

The Urth list — 5 messages, 5 voices, 18 Apr 2000
https://urth.darkrealm.vip/thread/urth/2198

Nil_Ultra18 Apr 2000, 12:52original
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3. The book's cover shows Ransom struggling and apparently defeating an apeman. This anticipates the narrative in the semi-real world. Also, surely Ransom is a nod to Lewis, and to Jesus. Compare Ransom's wrestling with the Morlockian Un-Man in Perelandra. Also remember that humanity made itself bestial by listening to a serpent at the beginning of time.
Nutria, Great post, certainly a lot to think about, but as far as number three I would have to disagree in regard to man becoming bestial; It seems more the opposite; by eating of the fruit of knowledge, humanity separated itself from the beasts, and the paradise of ignorance and innocence that they live in. Of course, this abandonment of innocence is what allows the potential for both good and evil.
Jim Jordan18 Apr 2000, 13:42original

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At 12:52 PM 4/18/00 -0400, you wrote: Nutria, Great post, certainly a lot to think about, but as far as number three I would have to disagree in regard to man becoming bestial; It seems more the opposite; by eating of the fruit of knowledge, humanity separated itself from the beasts, and the paradise of ignorance and innocence that they live in. Of course, this abandonment of innocence is what allows the potential for both good and evil.
Thanks, but your view sounds more like Mormonism and certain other theologies than what Wolfe himself would believe. No need to debate the theology one way or another here. It's just a matter of what Wolfe as a conservative Catholic would be working with. Nutria
Richard Horton18 Apr 2000, 20:22original

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On Tue, 18 Apr 2000 08:10:10 -0700 (PDT), you wrote: I don't think "contemporary scholarship" is that monolithic. A lot of those authorship debates seem to me to be based on too little evidence. Some of the arguments I've seen for that position could be used to prove that the Gene Wolfe who wrote the New Sun books is not the same person who wrote the Long Sun books (significant stylistic differences, a large chunk of vocabulary unique to one series or the other, different tehological ideas and concerns, etc.)
Fair enough, though I'd be interested in seeing what lexical analysis of the sort used to address authorship questions of Biblical books would do with New Sun/Long Sun. On the face of it, the styles are profoundly different: no one can have failed to notice this. I wouldn't be surprised, however, if underlying similarities were detected. I confess I don't really know enough about these techniques to say much more than : "I've read the articles". We should note that (unlike for instance some of the Epistles now felt by many not to have been written by Paul) there is no attribution within Revelation to John the Apostle.
-- Rich Horton | Stable Email: mailto://richard.horton at sff.net Home Page: http://www.sff.net/people/richard.horton Also visit SF Site (http://www.sfsite.com) and Tangent Online (http://www.sfsite.com/tangent)
Alice Turner18 Apr 2000, 23:56original

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Rostrum rote:
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On Sun, 16 Apr 2000, Richard Horton wrote:
On Wed, 12 Apr 2000 06:10:41 -0700 (PDT), you wrote:
Even fewer people know there is no such book as "RevelationS". :-) It's the Revelation of St. John, or the Apocalypse of St. John, or Revelation, or Apocalypse, or The Revelation of Jesus Christ.
Attributing it to "St. John" is controversial as well, as contemporary scholarship seems to agree that John of Patmos, the author of Revelation, is not the apostle John.
I don't think "contemporary scholarship" is that monolithic. A lot of those authorship debates seem to me to be based on too little evidence. Some of the arguments I've seen for that position could be used to prove that the Gene Wolfe who wrote the New Sun books is not the same person who wrote the Long Sun books (significant stylistic differences, a large chunk of vocabulary unique to one series or the other, different tehological ideas and concerns, etc.)
The scholarship is not that "contemporary" regarding Revelation. It was suspect from the gitgo, with several more sober bishops strongly objecting to it when the 4th century canon was put together. It crawled in because of popular superstition that John the gospeleer wrote it, though more educated folk with a good "ear" even at that early time found this highly unlikely, and said so. There were lots of similarly apocalyptic texts around, this one being an anti-Rome rant with historical references to Babylon, Israel's prior primo peeve. Modern textual analysis makes the two completely incompatible. "John of Patmos" is the name given to the unknown author of what Harold Bloom (and his insignificant follower, me) call a "rancid" book. OTOH, as a heathen, I do think that it has pepped up the religion considerably! For TV evangelists, say, suicidal cults, and plenty of morons everywhere! -alga
Daniel Fusch19 Apr 2000, 15:36original

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From: "Alice Turner" <akt at attglobal.net>
"John of Patmos" is the name given to the unknown author of what Harold Bloom (and his insignificant follower, me) call a "rancid" book. OTOH, as a heathen, I do think that it has pepped up the religion considerably! For TV evangelists, say, suicidal cults, and plenty of morons everywhere!
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-alga
Just to balance the discussion of the aesthetics of Revelation.... I think Revelation is a spectacularly poetic work, with some gems of great beauty. I've always found the sixth chapter (the four horsemen) particularly good. And then heaven with the lamps on the crystal sea. And the end--something along the lines of "they will need neither candles nor sun for God will be their light." Very beautiful. Associated with suicidal cults or not, I still think Revelation is one of those books that really deserves to be read. Just my humble opinion, Daniel

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