Belated thoughts RE: (urth) Shadowy reflections on an amazing The Urth list — 3 messages, 3 voices, 17 Apr 2002 https://urth.darkrealm.vip/thread/urth/3164 Exported from an unofficial mirror of a public mailing list. Copyright in each message remains with the person who wrote it. Email addresses are obscured as `user at host`, the form the original archive published. This file was rebuilt from parsed fields rather than retained headers, so it is faithful in content but not byte-exact. ============================================================================== Dan'l Danehy-Oakes — 17 Apr 2002, 23:56 Nigel observed: > Severian in some sense takes on the role of Christ when he resists > Typhon's three-fold temptations, but as the author has insisted > elsewhere, Severian is not Jesus... and I insist that this is a case where the author either is -- I was going to say "lying" but let me say instead "being deliberatly disingenuous" -- or doesn't know what he's talking about. Or maybe some combination of the two. And it doesn't start with the temptation in the desert. I mean, come on: his career starts with baptism and ends with resurrection. Before he meets Typhon, he raises the dead, heals the sick turns water into wine, tames wild beasts, and (I think a case could be made) banishes demons. Not to mention coming back from the dead repeatedly, telling parables (what _do_ you think the stories in the Book of Urth and Sky are?), etc., etc., etc. ------------------------------------------------------------------------------ Adam Stephanides — 19 Apr 2002, 15:04 follows, by subject match Dan'l Danehy-Oakes > on 4/17/02 6:56 PM, Dan'l Danehy-Oakes at ddanehy at siebel.com wrote: > Nigel observed: > > Severian in some sense takes on the role of Christ when he resists > > Typhon's three-fold temptations, but as the author has insisted > > elsewhere, Severian is not Jesus... > and I insist that this is a case where the author either is -- I was > going to say "lying" but let me say instead "being deliberatly disingenuous" > -- or doesn't know what he's talking about. Or maybe some combination of > the two. And it doesn't start with the temptation in the desert. > > I mean, come on: his career starts with baptism and ends with > resurrection. Before he meets Typhon, he raises the dead, heals the > sick turns water into wine, tames wild beasts, and (I think a case > could be made) banishes demons. Not to mention coming back from the > dead repeatedly, telling parables (what _do_ you think the stories > in the Book of Urth and Sky are?), etc., etc., etc. Well, he isn't literally Jesus: he's not God, and his return isn't the Second Coming of Christ (and I've never understood how the events of UotNS are to be reconciled with the Christian eschatological scheme). But I agree that the similarities between Severian and Jesus go far beyond "he's a Christian, and Christians are supposed to imitate Christ." When I read UotNS, it seemed to me that the portions of the book where Severian is the original Conciliator might have been Wolfe's attempt to imagine why someone might behave as Jesus does in the Gospel of Mark (reluctant to perform miracles, and telling those he's cured not to say anything about it). --Adam ------------------------------------------------------------------------------ Michael Straight — 19 Apr 2002, 19:20 follows, by subject match Adam Stephanides > On Fri, 19 Apr 2002, James Jordan wrote: > As for how all this fits with conventional Christian eschatology; > well, it does not have to. The events are in the midst of history, not at > its full end. But the Bible repeatedly uses Flood language to refer to > invading armies and other similar disasters, and also relates the Flood to > baptism. Thus, Wolfe can have a Flood-event in the midst of history, which > is a judgment on an old Ur-world and also a baptism of that world, ushering > in a new Ushas world. Which raises the question again, are there no more rainbows on Urth? (Other than the one Severian pulls butterflies out of, that is.) -Rostrum ------------------------------------------------------------------------------