Inhumi eyes and names The Urth list — 35 messages, 10 voices, 28 Sep 2012 https://urth.darkrealm.vip/thread/urth/6293 Exported from an unofficial mirror of a public mailing list. Copyright in each message remains with the person who wrote it. Email addresses are obscured as `user at host`, the form the original archive published. This file was rebuilt from parsed fields rather than retained headers, so it is faithful in content but not byte-exact. ============================================================================== Lee Berman — 28 Sep 2012, 17:07 I just read a passage where Krait is discussing his vision and the vision of all inhumi. He says he can see clearly in fog and that the sky always looks black to him and the stars are always there. The fog and black sky elements seem to suggest infrared vision to me. Makes sense for a predator of warm blooded creatures. But could infrared be so sensitive as to detect heat differences between empty sky and stars? Or does he just mean he can detect infrared radiation from stars in the daylight without it being masked by the sun's output? Anyone remember anything else in Short Sun addressing this issue? Also, from the recent discussion of Quetzal's name I got curious about the other inhumu names we are given. I knew a krait was a cobra relative. I just learned that juganu is Hindi for firefly or glow worm. The Hindi connection to krait is interesting. Fava is of course a plant/bean name. Used in India but not particularly associated with it or Hindi. Then there is Jahlee. I can't find a plant named this or any variation of the spelling as I expected. I can't find an animal either. I am more than convinced the name Jahlee was meant to invoke Jahi, the vampiric demoness from Dr. Talos' play. This is a character played by Jolenta, who, like Jahlee, is a red- haired, busty sex goddess. The connections match up nicely. But I still wonder why Jahlee's name seems to defy the Vironese naming convention, unlike all the other inhumu. Are there any other named inhumu which could help shed light on this mystery? ------------------------------------------------------------------------------ David Stockhoff — 28 Sep 2012, 17:22 in reply to Lee Berman Regarding the vision thing: I've struggled with this question for years. I can think of only two possibilities. Either (1) Krait's vision sees all wavelengths but modulates its reception of light that is strong enough to overwhelm its reception of other light and is therefore incredibly /sensitive /to what we call visible light, or (2) it does not see light at all in the visible spectrum. As you say, infrared vision. This assumes the sun does not emit evenly across the board but rather more light than heat. That is easily checked, but you'd need to try wearing night vision goggles during the day to actually test it. Would you see the stars at day? I doubt it. The photons are there but just too weak, and probably especially in the infrared range. I suppose therefore a third possibility exists that incorporates both. > On 9/28/2012 1:07 PM, Lee Berman wrote: > > I just read a passage where Krait is discussing his vision and the vision of all > inhumi. He says he can see clearly in fog and that the sky always looks black to > him and the stars are always there. > > The fog and black sky elements seem to suggest infrared vision to me. Makes sense > for a predator of warm blooded creatures. But could infrared be so sensitive as to > detect heat differences between empty sky and stars? Or does he just mean he > can detect infrared radiation from stars in the daylight without it being > masked by the sun's output? > > Anyone remember anything else in Short Sun addressing this issue? > > Also, from the recent discussion of Quetzal's name I got curious about the other inhumu > names we are given. I knew a krait was a cobra relative. I just learned that juganu is > Hindi for firefly or glow worm. The Hindi connection to krait is interesting. Fava is of > course a plant/bean name. Used in India but not particularly associated with it or Hindi. > > Then there is Jahlee. I can't find a plant named this or any variation of the spelling as > I expected. I can't find an animal either. > > I am more than convinced the name Jahlee was meant to invoke Jahi, the vampiric demoness > from Dr. Talos' play. This is a character played by Jolenta, who, like Jahlee, is a red- > haired, busty sex goddess. The connections match up nicely. > > But I still wonder why Jahlee's name seems to defy the Vironese naming convention, unlike > all the other inhumu. Are there any other named inhumu which could help shed light on this > mystery? > _______________________________________________ ------------------------------------------------------------------------------ António Pedro Marques — 28 Sep 2012, 17:38 in reply to David Stockhoff Naming: - There is no reason why the inhumi have to conform to the vironese convention, except maybe when they're named by or descended from some vironese person. - Isn't Jahlee's name just a nom de guerre, derived from the word for 'liar' in gaonese or something like that? Vision: - I think this is one case where Wolfe just chose to go with a cool idea, not worrying very much whether it can be scientifically explained or not. - At first sight, the inhumi would be able to filter out the refraction of light, but I don't think that's feasible (unless they don't see light, of course). David Stockhoff wrote (28-09-2012 18:22): > Regarding the vision thing: > > I've struggled with this question for years. I can think of only two > possibilities. Either > > (1) Krait's vision sees all wavelengths but modulates its reception of light > that is strong enough to overwhelm its reception of other light and is > therefore incredibly /sensitive /to what we call visible light, or > > (2) it does not see light at all in the visible spectrum. As you say, > infrared vision. This assumes the sun does not emit evenly across the board > but rather more light than heat. That is easily checked, but you'd need to > try wearing night vision goggles during the day to actually test it. Would > you see the stars at day? I doubt it. The photons are there but just too > weak, and probably especially in the infrared range. > > I suppose therefore a third possibility exists that incorporates both. > > On 9/28/2012 1:07 PM, Lee Berman wrote: > > I just read a passage where Krait is discussing his vision and the vision > > of all > > inhumi. He says he can see clearly in fog and that the sky always looks > > black to > > him and the stars are always there. > > > > The fog and black sky elements seem to suggest infrared vision to me. > > Makes sense > > for a predator of warm blooded creatures. But could infrared be so > > sensitive as to > > detect heat differences between empty sky and stars? Or does he just mean he > > can detect infrared radiation from stars in the daylight without it being > > masked by the sun's output? > > > > Anyone remember anything else in Short Sun addressing this issue? > > > > Also, from the recent discussion of Quetzal's name I got curious about the > > other inhumu > > names we are given. I knew a krait was a cobra relative. I just learned > > that juganu is > > Hindi for firefly or glow worm. The Hindi connection to krait is > > interesting. Fava is of > > course a plant/bean name. Used in India but not particularly associated > > with it or Hindi. > > > > Then there is Jahlee. I can't find a plant named this or any variation of > > the spelling as > > I expected. I can't find an animal either. > > > > I am more than convinced the name Jahlee was meant to invoke Jahi, the > > vampiric demoness > > from Dr. Talos' play. This is a character played by Jolenta, who, like > > Jahlee, is a red- > > haired, busty sex goddess. The connections match up nicely. > > > > But I still wonder why Jahlee's name seems to defy the Vironese naming > > convention, unlike > > all the other inhumu. Are there any other named inhumu which could help > > shed light on this > > mystery? > > _______________________________________________ ------------------------------------------------------------------------------ David Stockhoff — 28 Sep 2012, 17:42 in reply to António Pedro Marques Another angle would be that since Krait is lying about flying through space (assuming he is lying), he is lying about the super-vision that goes along with it. It also lets Wolfe have some fun. > On 9/28/2012 1:38 PM, Ant?nio Pedro Marques wrote: > > > Vision: > - I think this is one case where Wolfe just chose to go with a cool > idea, not worrying very much whether it can be scientifically > explained or not. > - At first sight, the inhumi would be able to filter out the > refraction of light, but I don't think that's feasible (unless they > don't see light, of course). > > David Stockhoff wrote (28-09-2012 18:22): > > Regarding the vision thing: > > > > I've struggled with this question for years. I can think of only two > > possibilities. Either > > > > (1) Krait's vision sees all wavelengths but modulates its reception > > of light > > that is strong enough to overwhelm its reception of other light and is > > therefore incredibly /sensitive /to what we call visible light, or > > > > (2) it does not see light at all in the visible spectrum. As you say, > > infrared vision. This assumes the sun does not emit evenly across the > > board > > but rather more light than heat. That is easily checked, but you'd > > need to > > try wearing night vision goggles during the day to actually test it. > > Would > > you see the stars at day? I doubt it. The photons are there but just too > > weak, and probably especially in the infrared range. > > > > I suppose therefore a third possibility exists that incorporates both. > > > > On 9/28/2012 1:07 PM, Lee Berman wrote: > > > I just read a passage where Krait is discussing his vision and the > > > vision > > > of all > > > inhumi. He says he can see clearly in fog and that the sky always looks > > > black to > > > him and the stars are always there. > > > > > > The fog and black sky elements seem to suggest infrared vision to me. > > > Makes sense > > > for a predator of warm blooded creatures. But could infrared be so > > > sensitive as to > > > detect heat differences between empty sky and stars? Or does he just > > > mean he > > > can detect infrared radiation from stars in the daylight without it > > > being > > > masked by the sun's output? > > > > > > Anyone remember anything else in Short Sun addressing this issue? > > > > > > Also, from the recent discussion of Quetzal's name I got curious > > > about the > > > other inhumu > > > names we are given. I knew a krait was a cobra relative. I just > > > learned > > > that juganu is > > > Hindi for firefly or glow worm. The Hindi connection to krait is > > > interesting. Fava is of > > > course a plant/bean name. Used in India but not particularly associated > > > with it or Hindi. > > > > > > Then there is Jahlee. I can't find a plant named this or any > > > variation of > > > the spelling as > > > I expected. I can't find an animal either. > > > > > > I am more than convinced the name Jahlee was meant to invoke Jahi, the > > > vampiric demoness > > > from Dr. Talos' play. This is a character played by Jolenta, who, like > > > Jahlee, is a red- > > > haired, busty sex goddess. The connections match up nicely. > > > > > > But I still wonder why Jahlee's name seems to defy the Vironese naming > > > convention, unlike > > > all the other inhumu. Are there any other named inhumu which could help > > > shed light on this > > > mystery? > > > _______________________________________________ ------------------------------------------------------------------------------ Sergei SOLOVIEV — 28 Sep 2012, 17:44 in reply to Lee Berman In "On Blue Waters" the naming of Jahlee is described: the gardener of the Rajan, called Mehman, is asked to produce name meaning "false" or "lying" in the language of Gaon. Of course your question is still interesting, but we have to take this naming scene into account. Sergei > Lee Berman wrote: > I just read a passage where Krait is discussing his vision and the vision of all > inhumi. He says he can see clearly in fog and that the sky always looks black to > him and the stars are always there. > > The fog and black sky elements seem to suggest infrared vision to me. Makes sense > for a predator of warm blooded creatures. But could infrared be so sensitive as to > detect heat differences between empty sky and stars? Or does he just mean he > can detect infrared radiation from stars in the daylight without it being > masked by the sun's output? > > Anyone remember anything else in Short Sun addressing this issue? > > Also, from the recent discussion of Quetzal's name I got curious about the other inhumu > names we are given. I knew a krait was a cobra relative. I just learned that juganu is > Hindi for firefly or glow worm. The Hindi connection to krait is interesting. Fava is of > course a plant/bean name. Used in India but not particularly associated with it or Hindi. > > Then there is Jahlee. I can't find a plant named this or any variation of the spelling as > I expected. I can't find an animal either. > > I am more than convinced the name Jahlee was meant to invoke Jahi, the vampiric demoness > from Dr. Talos' play. This is a character played by Jolenta, who, like Jahlee, is a red- > haired, busty sex goddess. The connections match up nicely. > > But I still wonder why Jahlee's name seems to defy the Vironese naming convention, unlike > all the other inhumu. Are there any other named inhumu which could help shed light on this > mystery? > _______________________________________________ ------------------------------------------------------------------------------ Marc Aramini — 28 Sep 2012, 17:55 in reply to António Pedro Marques Also, the light of the sun has been over and over linked to a salvific or spiritual transmogrification in the sequence - the absence of being able to see the sun is certainly a spiritual resonance. Salvation didn't quite work. (What if the new sun comes and the last vestiges of fallen man can't even see it, though they yearn for that spiritual completion?) --- On Fri, 9/28/12, Ant?nio Pedro Marques wrote: Vision: - I think this is one case where Wolfe just chose to go with a cool idea, not worrying very much whether it can be scientifically explained or not. - At first sight, the inhumi would be able to filter out the refraction of light, but I don't think that's feasible (unless they don't see light, of course). ------------------------------------------------------------------------------ Marc Aramini — 28 Sep 2012, 17:58 in reply to David Stockhoff --- On Fri, 9/28/12, David Stockhoff wrote: Another angle would be that since Krait is lying about flying through space (assuming he is lying), he is lying about the super-vision that goes along with it. It also lets Wolfe have some fun. Wolfe is a heavy handed symbolist but a subtle stylist, if that makes any sense. Lies usually need a purpose: ignorance, duplicitousness, or narrative impetus. I always argue that the narrators and editors are ignorant, but Krait is one of the few characters I don't like mapping that ignorant duplicitousness towards, for some reason. ------------------------------------------------------------------------------ Daniel Petersen — 28 Sep 2012, 18:01 in reply to António Pedro Marques Ant?nio Pedro Marques wrote: Vision: - I think this is one case where Wolfe just chose to go with a cool idea, not worrying very much whether it can be scientifically explained or not. We do all realise this is a lot of what's going on Wolfe, right? And if we need 'explanation' in the Solar Cycle, surely it's that the whole work is to some degree a form of 'magical realism' or the like, right? It really is 'science fantasy' to one degree or another, in one sense or another. -DOJP ------------------------------------------------------------------------------ nate jarvis — 28 Sep 2012, 18:14 in reply to Daniel Petersen wolfe wiki says Jahlee = fake, counterfeit. I run 'fake' and 'counterfeit' through Hindi>English on google translate and get ???? / J?l? for 'counterfeit'. When I then run that back through H>E 'counterfeit' is still there, surrounded by synonyms for http://en.wikipedia.org/wiki/Jali Nate. ------------------------------------------------------------------------------ Marc Aramini — 28 Sep 2012, 18:15 in reply to Daniel Petersen --- On Fri, 9/28/12, Daniel Petersen wrote: From: Daniel Petersen Subject: Re: (urth) Inhumi eyes and names To: "The Urth Mailing List" Date: Friday, September 28, 2012, 11:01 AM Ant?nio Pedro Marques??wrote: Vision: - I think this is one case where Wolfe just chose to go with a cool idea, not worrying very much whether it can be scientifically explained or not. We do all realise this is a lot of what's going on Wolfe, right? “And if we need 'explanation' in the Solar Cycle, surely it's that the whole work is to some degree a form of 'magical realism' or the like, right” ?It really is 'science fantasy' to one degree or another, in one sense or another. For the most part, I think there are still mechanistic or symbolic explanations for stuff like this, and sometimes objective "proof" (For example, such as the external objective proofs to aid interpretation in the short story the changeling involving the actor Peter Palmer who played the oaf lil' abner - born in 1931 as our narrator Peter Palmer should have been instead of the 1934 birthdate his account posited, making him too young to enter the war legally - and the fact that the origin of the word oaf lies in a bad exchange - such that he was swapped back in 1931 and his subsequent encounter with his changeling warped his memories). Wolfe has reasons for weird details ... and his whole spiel on the Pelerine's tent making a castle in the sky really drives that home: the symbolic meaning was clear, but the mechanistic one was STILL there somehow. ------------------------------------------------------------------------------ David Stockhoff — 28 Sep 2012, 18:17 in reply to Marc Aramini I know. For me, he's too obviously a liar to be lying. If that makes any sense. > On 9/28/2012 1:58 PM, Marc Aramini wrote: > > > --- On *Fri, 9/28/12, David Stockhoff //* wrote: > > > > > Another angle would be that since Krait is lying about flying > through space (assuming he is lying), he is lying about the > super-vision that goes along with it. It also lets Wolfe have some > fun. > > Wolfe is a heavy handed symbolist but a subtle stylist, if that makes > any sense. Lies usually need a purpose: ignorance, duplicitousness, or > narrative impetus. I always argue that the narrators and editors are > ignorant, but Krait is one of the few characters I don't like mapping > that ignorant duplicitousness towards, for some reason. > > > > _______________________________________________ ------------------------------------------------------------------------------ David Stockhoff — 28 Sep 2012, 18:18 in reply to Marc Aramini Which argues for Krait as blind to the sun, or merely insensitive to it? > On 9/28/2012 1:55 PM, Marc Aramini wrote: > > Also, the light of the sun has been over and over linked to a salvific > or spiritual transmogrification in the sequence - the absence of being > able to see the sun is certainly a spiritual resonance. Salvation > didn't quite work. > (What if the new sun comes and the last vestiges of fallen man can't > even see it, though they yearn for that spiritual completion?) > > --- On *Fri, 9/28/12, Ant?nio Pedro Marques //* wrote: > > > > > Vision: > - I think this is one case where Wolfe just chose to go with a > cool idea, > not worrying very much whether it can be scientifically explained > or not. > - At first sight, the inhumi would be able to filter out the > refraction of > light, but I don't think that's feasible (unless they don't see > light, of > course). > > > > _______________________________________________ ------------------------------------------------------------------------------ Marc Aramini — 28 Sep 2012, 18:19 in reply to David Stockhoff --- On Fri, 9/28/12, David Stockhoff wrote: From: David Stockhoff Subject: Re: (urth) Inhumi eyes and names To: "The Urth Mailing List" Date: Friday, September 28, 2012, 11:17 AM I know. For me, he's too obviously a liar to be lying. If that makes any sense. it does. The best way to hide a truth is to put it into the mouth of an obvious liar. If one were inclined to hide a truth in the first place - not everyone is. ------------------------------------------------------------------------------ Marc Aramini — 28 Sep 2012, 18:22 in reply to David Stockhoff --- On Fri, 9/28/12, David Stockhoff wrote: Which argues for Krait as blind to the sun, or merely insensitive to it? Great question, and very valid, if there is any symbolic significance. Perhaps they cannot perceive the greater daytime light because their senses are too indiscriminate??... ?? ------------------------------------------------------------------------------ David Stockhoff — 28 Sep 2012, 18:23 in reply to Daniel Petersen Absolutely. Still, it should make enough scientific sense to be roughly predictive. In other words, Chekhov's famous gun needs to work by explosive combustion, not fiery demons who become enraged when you pray to Satan under a full moon. > On 9/28/2012 2:01 PM, Daniel Petersen wrote: > Ant?nio Pedro Marques > wrote: > Vision: > - I think this is one case where Wolfe just chose to go with a cool > idea, not worrying very much whether it can be scientifically > explained or not. > > We do all realise this is a lot of what's going on Wolfe, right? And > if we need 'explanation' in the Solar Cycle, surely it's that the > whole work is to some degree a form of 'magical realism' or the like, > right? It really is 'science fantasy' to one degree or another, in > one sense or another. > > -DOJP > > > > > _______________________________________________ ------------------------------------------------------------------------------ Dan'l Danehy-Oakes — 28 Sep 2012, 18:26 in reply to David Stockhoff > David Stockhoff wrote: > In other words, Chekhov's famous gun needs to work by explosive combustion, > not fiery demons who become enraged when you pray to Satan under a full > moon. You know, that gives me a great idea for a fantasy trilogy... -- Dan'l Danehy-Oakes ------------------------------------------------------------------------------ David Stockhoff — 28 Sep 2012, 18:34 in reply to Marc Aramini > On 9/28/2012 2:22 PM, Marc Aramini wrote: > > > --- On *Fri, 9/28/12, David Stockhoff //* wrote: > > > > > Which argues for Krait as blind to the sun, or merely insensitive > to it? > > Great question, and very valid, if there is any symbolic > significance. Perhaps they cannot perceive the greater daytime light > because their senses are too indiscriminate ... ? Right. Or they are too alien to care, or don't need the sun. But the inhumi are plainly only as inhuman as their inability to feed on us makes them. i.e., they are a classically Wolfean form of human. For me, the juxtaposition of sun and stars suggests gnosticism---that one can only truly see without light. This certainly suggests willful blindness, unless there is truth to the statement. i should note that the reason I associate Krait-vision with spaceflight is that any creature with sensitive eyes would be blinded in near-stellar space, so there would need to be some mechanism to prevent that. ------------------------------------------------------------------------------ David Stockhoff — 28 Sep 2012, 18:35 in reply to Dan'l Danehy-Oakes > On 9/28/2012 2:26 PM, Dan'l Danehy-Oakes wrote: > David Stockhoff wrote: > > In other words, Chekhov's famous gun needs to work by explosive combustion, > > not fiery demons who become enraged when you pray to Satan under a full > > moon. > You know, that gives me a great idea for a fantasy trilogy... I was thinking a short story, at least. ;) ------------------------------------------------------------------------------ nate jarvis — 28 Sep 2012, 18:51 in reply to David Stockhoff A Fistful of Yags. > On Fri, Sep 28, 2012 at 8:35 PM, David Stockhoff wrote: > > On 9/28/2012 2:26 PM, Dan'l Danehy-Oakes wrote: > > David Stockhoff wrote: > > > In other words, Chekhov's famous gun needs to work by explosive > > > combustion, > > > not fiery demons who become enraged when you pray to Satan under a full > > > moon. > > You know, that gives me a great idea for a fantasy trilogy... > I was thinking a short story, at least. ;) > > _______________________________________________ ------------------------------------------------------------------------------ Daniel Petersen — 28 Sep 2012, 19:21 in reply to Marc Aramini On Fri, Sep 28, 2012 at 7:15 PM, Marc Aramini wrote: For the most part, I think there are still mechanistic or symbolic explanations for stuff like this, and sometimes objective "proof" ... Wolfe has reasons for weird details ... and his whole spiel on the Pelerine's tent making a castle in the sky really drives that home: the symbolic meaning was clear, but the mechanistic one was STILL there somehow. Yeah, admitting that the 'genre' or 'mode' is some kind of 'fantasy' in no way mitigates against any symbolism. I'm wondering what I said that made that worth pointing out? All I'm saying is that the 'mechanism', in the Solar Cycle, does *not* have to be in terms of 'scientific' naturalism. There are surely 'occult', or 'preternatural' forces at work in this series, in addition to and in conjunction with mega-futuristic super-science. -DOJP On Fri, Sep 28, 2012 at 7:15 PM, Marc Aramini wrote: For the most part, I think there are still mechanistic or symbolic explanations for stuff like this, and sometimes objective "proof" ... Wolfe has reasons for weird details ... and his whole spiel on the Pelerine's tent making a castle in the sky really drives that home: the symbolic meaning was clear, but the mechanistic one was STILL there somehow. > --- On *Fri, 9/28/12, Daniel Petersen *wrote: > > > From: Daniel Petersen > Subject: Re: (urth) Inhumi eyes and names > To: "The Urth Mailing List" > Date: Friday, September 28, 2012, 11:01 AM > > Ant?nio Pedro Marques > wrote: > Vision: > - I think this is one case where Wolfe just chose to go with a cool idea, > not worrying very much whether it can be scientifically explained or not. > > We do all realise this is a lot of what's going on Wolfe, right? And if > we need 'explanation' in the Solar Cycle, surely it's that the whole work > is to some degree a form of 'magical realism' or the like, right? It > really is 'science fantasy' to one degree or another, in one sense or > another. > > > For the most part, I think there are still mechanistic or symbolic > explanations for stuff like this, and sometimes objective "proof" > > (For example, such as the external objective proofs to aid > interpretation in the short story the changeling involving the actor Peter > Palmer who played the oaf lil' abner - born in 1931 as our narrator Peter > Palmer should have been instead of the 1934 birthdate his account posited, > making him too young to enter the war legally - and the fact that the > origin of the word oaf lies in a bad exchange - such that he was swapped > back in 1931 and his subsequent encounter with his changeling warped his > memories). > > Wolfe has reasons for weird details ... and his whole spiel on the > Pelerine's tent making a castle in the sky really drives that home: the > symbolic meaning was clear, but the mechanistic one was STILL there somehow. > > _______________________________________________ ------------------------------------------------------------------------------ Daniel Petersen — 28 Sep 2012, 19:26 in reply to David Stockhoff No, Chekhov's gun does *not* have to be combustive rather than demonic *if* demonic forces are part of the narrational storyworld - the 'scientific' view in that case would be to admit these forces into the causal meshwork. I think that's the best way to read Wolfe's Solar Cycle. I think these books are in a similarly 'supernatural' world to the Soldier series - just with lots of (what we traditionally know as) science also woven in. -DOJP > On Fri, Sep 28, 2012 at 7:23 PM, David Stockhoff wrote: > Absolutely. Still, it should make enough scientific sense to be roughly > predictive. > > In other words, Chekhov's famous gun needs to work by explosive > combustion, not fiery demons who become enraged when you pray to Satan > under a full moon. > > On 9/28/2012 2:01 PM, Daniel Petersen wrote: > > Ant?nio Pedro Marques > > > wrote: > > Vision: > > - I think this is one case where Wolfe just chose to go with a cool idea, > > not worrying very much whether it can be scientifically explained or not. > > > > We do all realise this is a lot of what's going on Wolfe, right? And if > > we need 'explanation' in the Solar Cycle, surely it's that the whole work > > is to some degree a form of 'magical realism' or the like, right? It > > really is 'science fantasy' to one degree or another, in one sense or > > another. > > > > -DOJP > > > > > > > > > > > > ______________________________**_________________ ------------------------------------------------------------------------------ David Stockhoff — 28 Sep 2012, 19:30 in reply to Daniel Petersen That is a helpful clarification, thanks. We all thought you had gone wobbly on us. Strike the scaffold, boys! > On 9/28/2012 3:21 PM, Daniel Petersen wrote: > On Fri, Sep 28, 2012 at 7:15 PM, Marc Aramini > wrote: > For the most part, I think there are still mechanistic or symbolic > explanations for stuff like this, and sometimes objective "proof" > ... > Wolfe has reasons for weird details ... and his whole spiel on the > Pelerine's tent making a castle in the sky really drives that home: > the symbolic meaning was clear, but the mechanistic one was STILL > there somehow. > > Yeah, admitting that the 'genre' or 'mode' is some kind of 'fantasy' > in no way mitigates against any symbolism. I'm wondering what I said > that made that worth pointing out? All I'm saying is that the > 'mechanism', in the Solar Cycle, does *not* have to be in terms of > 'scientific' naturalism. There are surely 'occult', or > 'preternatural' forces at work in this series, in addition to and in > conjunction with mega-futuristic super-science. > > -DOJP > > > On Fri, Sep 28, 2012 at 7:15 PM, Marc Aramini > wrote: > > For the most part, I think there are still mechanistic or symbolic > explanations for stuff like this, and sometimes objective "proof" > ... > Wolfe has reasons for weird details ... and his whole spiel on the > Pelerine's tent making a castle in the sky really drives that home: > the symbolic meaning was clear, but the mechanistic one was STILL > there somehow. > > > > > --- On *Fri, 9/28/12, Daniel Petersen > / >/* wrote: > > > From: Daniel Petersen > > Subject: Re: (urth) Inhumi eyes and names ------------------------------------------------------------------------------ David Stockhoff — 28 Sep 2012, 19:35 in reply to Daniel Petersen Yes, exactly. I had almost added to that "or else the playwright would have to explain about the demons etc." I assumed that would be taken as implied, but of course given the context I should not have assumed that this was obvious. You're saying the same thing I am, except my example was drawn from straightforward realism and you are expanding it to non-realism. > On 9/28/2012 3:26 PM, Daniel Petersen wrote: > No, Chekhov's gun does *not* have to be combustive rather than demonic > *if* demonic forces are part of the narrational storyworld - the > 'scientific' view in that case would be to admit these forces into the > causal meshwork. I think that's the best way to read Wolfe's Solar > Cycle. I think these books are in a similarly 'supernatural' world to > the Soldier series - just with lots of (what we traditionally know as) > science also woven in. > > -DOJP > > On Fri, Sep 28, 2012 at 7:23 PM, David Stockhoff > > wrote: > > Absolutely. Still, it should make enough scientific sense to be > roughly predictive. > > In other words, Chekhov's famous gun needs to work by explosive > combustion, not fiery demons who become enraged when you pray to > Satan under a full moon. > > On 9/28/2012 2:01 PM, Daniel Petersen wrote: > > Ant?nio Pedro Marques >> wrote: > Vision: > - I think this is one case where Wolfe just chose to go with a > cool idea, not worrying very much whether it can be > scientifically explained or not. > > We do all realise this is a lot of what's going on Wolfe, > right? And if we need 'explanation' in the Solar Cycle, > surely it's that the whole work is to some degree a form of > 'magical realism' or the like, right? It really is 'science > fantasy' to one degree or another, in one sense or another. > > -DOJP > > > > > > _______________________________________________ ------------------------------------------------------------------------------ Marc Aramini — 28 Sep 2012, 19:39 in reply to Daniel Petersen --- On Fri, 9/28/12, Daniel Petersen wrote: Yeah, admitting that the 'genre' or 'mode' is some kind of 'fantasy' in no way mitigates against any symbolism. “I'm wondering what I said that made that worth pointing out” ?All I'm saying is that the 'mechanism', in the Solar Cycle, does *not* have to be in terms of 'scientific' naturalism. ?There are surely 'occult', or 'preternatural' forces at work in this series, in addition to and in conjunction with mega-futuristic super-science. -DOJP: http://www.urth.net I was pointing out that in addition to symbolic levels there are usually obscured MECHANISTIC ones (hot gas making a tent rise, in that case) that are also at work in New Sun. The puzzle was whether the miracles of the claw where cellular rearrangements or simply a pocket time dilation device (fueled not by the claw but by the resonance between the Conciliator's blood and the white fountain and existing across many times). There are mechanistic explanations in Wolfe, it's not just "magic". Though it may at times be apotropaic and dualistic in nature, it can often be linked to cause and effect. ------------------------------------------------------------------------------ Daniel Petersen — 28 Sep 2012, 20:01 in reply to David Stockhoff David Stockhoff wrote: "Strike the scaffold, boys!" Cheeky so and so... "You're saying the same thing I am, except my example was drawn from straightforward realism and you are expanding it to non-realism." Well, 'non-realism' is a bit loaded - I'd rather say you drew your example from 'straightforward realism' (inverted commas intentional) and I drew mine from, say, 'magical realism' or 'mythical realism' or 'supernatural naturalism' or some such thing. (All of the latter being, to Wolfe's own stated view at least, more amenable to his fiction than so-called straightforward realism.) -DOJP > On Fri, Sep 28, 2012 at 8:35 PM, David Stockhoff wrote: > Yes, exactly. I had almost added to that "or else the playwright would > have to explain about the demons etc." I assumed that would be taken as > implied, but of course given the context I should not have assumed that > this was obvious. > > You're saying the same thing I am, except my example was drawn from > straightforward realism and you are expanding it to non-realism. > > On 9/28/2012 3:26 PM, Daniel Petersen wrote: > > No, Chekhov's gun does *not* have to be combustive rather than demonic > > *if* demonic forces are part of the narrational storyworld - the > > 'scientific' view in that case would be to admit these forces into the > > causal meshwork. I think that's the best way to read Wolfe's Solar Cycle. > > I think these books are in a similarly 'supernatural' world to the Soldier > > series - just with lots of (what we traditionally know as) science also > > woven in. > > > > -DOJP > > > > On Fri, Sep 28, 2012 at 7:23 PM, David Stockhoff > dstockhoff at verizon.net**>> wrote: > > > > Absolutely. Still, it should make enough scientific sense to be > > roughly predictive. > > > > In other words, Chekhov's famous gun needs to work by explosive > > combustion, not fiery demons who become enraged when you pray to > > Satan under a full moon. > > > > On 9/28/2012 2:01 PM, Daniel Petersen wrote: > > > > Ant?nio Pedro Marques > > > > >> wrote: > > Vision: > > - I think this is one case where Wolfe just chose to go with a > > cool idea, not worrying very much whether it can be > > scientifically explained or not. > > > > We do all realise this is a lot of what's going on Wolfe, > > right? And if we need 'explanation' in the Solar Cycle, > > surely it's that the whole work is to some degree a form of > > 'magical realism' or the like, right? It really is 'science > > fantasy' to one degree or another, in one sense or another. > > > > -DOJP > > > > > > > > > > > > > > ______________________________**_________________ ------------------------------------------------------------------------------ Daniel Petersen — 28 Sep 2012, 20:07 in reply to Marc Aramini Well, any 'real' magic (i.e. occult sorcery or what have you) wouldn't be 'just magic' anyway, it seems superfluous to me that you point this out. I'm not in any way denying causality (that's just silly). I'm saying it should all be 'linked to cause and effect' (as you say) *very broadly conceived* - which I also think you're saying when you limn that causal sphere as ranging from the Conciliator's blood to the white fountain. -DOJP > On Fri, Sep 28, 2012 at 8:39 PM, Marc Aramini wrote: > > > --- On *Fri, 9/28/12, Daniel Petersen *wrote: > > > > Yeah, admitting that the 'genre' or 'mode' is some kind of 'fantasy' in no > way mitigates against any symbolism. I'm wondering what I said that made > that worth pointing out? All I'm saying is that the 'mechanism', in the > Solar Cycle, does *not* have to be in terms of 'scientific' naturalism. > There are surely 'occult', or 'preternatural' forces at work in this > series, in addition to and in conjunction with mega-futuristic > super-science. > > -DOJP: http://www.urth.net > > > > I was pointing out that in addition to symbolic levels there are usually > obscured MECHANISTIC ones (hot gas making a tent rise, in that case) that > are also at work in New Sun. The puzzle was whether the miracles of the > claw where cellular rearrangements or simply a pocket time dilation device > (fueled not by the claw but by the resonance between the Conciliator's > blood and the white fountain and existing across many times). There are > mechanistic explanations in Wolfe, it's not just "magic". Though it may at > times be apotropaic and dualistic in nature, it can often be linked to > cause and effect. > > _______________________________________________ ------------------------------------------------------------------------------ Daniel Petersen — 28 Sep 2012, 20:10 in reply to Daniel Petersen That was meant to read: 'so it still seems superfluous to me...' > On Fri, Sep 28, 2012 at 9:07 PM, Daniel Petersen < > danielottojackpetersen at gmail.com> wrote: > Well, any 'real' magic (i.e. occult sorcery or what have you) wouldn't be > 'just magic' anyway, it seems superfluous to me that you point this out. > I'm not in any way denying causality (that's just silly). I'm saying it > should all be 'linked to cause and effect' (as you say) *very broadly > conceived* - which I also think you're saying when you limn that causal > sphere as ranging from the Conciliator's blood to the white fountain. > > -DOJP > > On Fri, Sep 28, 2012 at 8:39 PM, Marc Aramini wrote: > > --- On *Fri, 9/28/12, Daniel Petersen *wrote: > > > > > > > > Yeah, admitting that the 'genre' or 'mode' is some kind of 'fantasy' in > > no way mitigates against any symbolism. I'm wondering what I said that > > made that worth pointing out? All I'm saying is that the 'mechanism', in > > the Solar Cycle, does *not* have to be in terms of 'scientific' naturalism. > > There are surely 'occult', or 'preternatural' forces at work in this > > series, in addition to and in conjunction with mega-futuristic > > super-science. > > > > -DOJP: http://www.urth.net > > > > > > > > I was pointing out that in addition to symbolic levels there are usually > > obscured MECHANISTIC ones (hot gas making a tent rise, in that case) that > > are also at work in New Sun. The puzzle was whether the miracles of the > > claw where cellular rearrangements or simply a pocket time dilation device > > (fueled not by the claw but by the resonance between the Conciliator's > > blood and the white fountain and existing across many times). There are > > mechanistic explanations in Wolfe, it's not just "magic". Though it may at > > times be apotropaic and dualistic in nature, it can often be linked to > > cause and effect. > > > > _______________________________________________ ------------------------------------------------------------------------------ Jerry Friedman — 28 Sep 2012, 21:29 in reply to Marc Aramini > --- On Fri, 9/28/12, Ant?nio Pedro Marques wrote: > > Vision:- I think this is one case where Wolfe just chose to go with a cool idea, not worrying very much whether it can be scientifically explained or not.- At first sight, the inhumi would be able to filter out the refraction of light, but I don't think that's feasible (unless they don't see light, of course). > From: Marc Aramini > > Also, the light of the sun has been over and over linked to a salvific or spiritual transmogrification in the sequence - the absence of being able to see the sun is certainly a spiritual resonance. Salvation didn't quite work. ... Infrared vision for the inhumi makes perfect sense to me. The sky is blue because short wavelengths are scattered more than long; we get lots of blue light from the sky, but little red. Therefore infrared should be scattered even less. A being that could see only in the infrared, and maybe not the near infrared, would be able to see the sun, but the sky would look black to him or her. I can't think of why such a creature wouldn't be able to see the stars. Aren't the stars visible during the day on Urth, because the sun is faint and reddish? Perhaps gthis implies a symbolic, or for some, a coded link? Jerry Friedman ------------------------------------------------------------------------------ David Stockhoff — 28 Sep 2012, 22:19 in reply to Jerry Friedman > On 9/28/2012 5:29 PM, Jerry Friedman wrote: > > Infrared vision for the inhumi makes perfect sense to me. The sky is blue because short wavelengths are scattered more than long; we get lots of blue light from the sky, but little red. Therefore infrared should be scattered even less. A being that could see only in the infrared, and maybe not the near infrared, would be able to see the sun, but the sky would look black to him or her. I can't think of why such a creature wouldn't be able to see the stars. > > Aren't the stars visible during the day on Urth, because the sun is faint and reddish? Perhaps gthis implies a symbolic, or for some, a coded link? That too. But I had not thought (not being a physicist) of scattering, which helps to obscure the stars for us. But wouldn't stars themselves tend not to emit infrared visible over interstellar distances? ------------------------------------------------------------------------------ Lee Berman — 30 Sep 2012, 07:29 follows, by subject match David Stockhoff > David Stockhoff: i should note that the reason I associate Krait-vision > with spaceflight is that any creature with sensitive eyes would be blinded > in near-stellar space, so there would need to be some mechanism to prevent > that. Actually, Horn himself (though I guess he has died and is now SilkHorn) associates Krait's vision with inhumi space flight. I think such casual assumptions of their space flight is what makes this impossible thing so believeable. I consider the spaceflight thing to be part of the real secret of the inhumi so perhaps the assumption is helping to disguise something about the inhumi. I'm thinking of their snake-(serpent-?) like nature that Marc has noted for them in the text, especially for Jahlee. Though a krait isn't a pit viper, that type of snake is often described as having infrared vision through their pits. > Jerry Friedman: Aren't the stars visible during the day on Urth, because the > sun is faint and reddish? Perhaps gthis implies a symbolic, or for some, a > coded link? This is a very interesting thought. Afterall, inhumi are from Green and "Green is Urth!" Moreover, Severian is at least once compared to a vampire by Dorcas Plus he is also bitten by a vampire bat. > nate jarvis: wolfe wiki says Jahlee = fake, counterfeit. I run 'fake' and > 'counterfeit' through Hindi>English on google translate and get ???? / > J?l? for 'counterfeit'. This is helpful. I did encounter the word "jali" in my searches, as the name for those intricately carves screens so prevalent in Indian architecture. Not sure how that connects to counterfeit. I still wonder a little why Wolfe chose to make Jahlee the one of five exception to Vironese naming convention. I still think maybe the necessary connection to Jahi is part of it. > Marc Aramini: but Krait is one of the few characters I don't like mapping that > ignorant duplicitousness towards, for some reason. Oh I find Krait to be an absolutely fascinating character. He admits he considers humans to be a food crop, like cattle. And Horn says he knows that cattle must be tamed and that he recognizes Krait, (with his superior intelligence), tamed him in the pit. Then there is Krait's connection to Sinew. A true father-son dynamic is established. And there is the clear (to me) connection of both Krait and Sinew to Gene Wolfe's own son with whom he had (published) difficulties. When I consider the love and disrespect, the lies and bloodsucking and manipulation depicted between Horn and these characters, I feel a real sense of empathy for what this family must have gone through. ------------------------------------------------------------------------------ David Stockhoff — 30 Sep 2012, 17:04 in reply to Lee Berman > On 9/30/2012 3:29 AM, Lee Berman wrote: > I consider the spaceflight thing to be part of the real secret of the inhumi > so perhaps the assumption is helping to disguise something about the inhumi. > I'm thinking of their snake-(serpent-?) like nature that Marc has noted for > them in the text, especially for Jahlee. Though a krait isn't a pit viper, > that type of snake is often described as having infrared vision through their > pits. Good clue. > > nate jarvis: wolfe wiki says Jahlee = fake, counterfeit. I run 'fake' and > > 'counterfeit' through Hindi>English on google translate and get ???? / > > J?l? for 'counterfeit'. > This is helpful. I did encounter the word "jali" in my searches, as the name for > those intricately carves screens so prevalent in Indian architecture. Not sure > how that connects to counterfeit. I still wonder a little why Wolfe chose to > make Jahlee the one of five exception to Vironese naming convention. I still > think maybe the necessary connection to Jahi is part of it. Counterfeit = Deceiver? > Then there is Krait's connection to Sinew. A true father-son dynamic > is established. And there is the clear (to me) connection of both > Krait and Sinew to Gene Wolfe's own son with whom he had (published) > difficulties. When I consider the love and disrespect, the lies and > bloodsucking and manipulation depicted between Horn and these > characters, I feel a real sense of empathy for what this family must > have gone through. I actually don't know anything about this. Without necessarily getting into details, what's the broad story there? ------------------------------------------------------------------------------ Marc Aramini — 30 Sep 2012, 19:37 in reply to David Stockhoff --- On Sun, 9/30/12, David Stockhoff wrote: I actually don't know anything about this. Without necessarily getting into details, what's the broad story there? The Short Sun books are dedicated to Wolfe's children. He has a very strained/ non-existent relationship with his son Matty, but closer relatonships with his other children, such as Roy and Terri. I won't delve into that much mroe personally, as it isn't really my place. ------------------------------------------------------------------------------ Jerry Friedman — 01 Oct 2012, 01:14 in reply to David Stockhoff > From: David Stockhoff > On 9/28/2012 5:29 PM, Jerry Friedman wrote: > > ? Infrared vision for the inhumi makes perfect sense to me. The sky is > > blue because short wavelengths are scattered more than long; we get lots of blue > > light from the sky, but little red. Therefore infrared should be scattered even > > less. A being that could see only in the infrared, and maybe not the near > > infrared, would be able to see the sun, but the sky would look black to him or > > her. I can't think of why such a creature wouldn't be able to see the > > stars. > > ? Aren't the stars visible during the day on Urth, because the sun is > > faint and reddish? Perhaps gthis implies a symbolic, or for some, a coded link? > That too. But I had not thought (not being a physicist) of scattering, which > helps to obscure the stars for us. But wouldn't stars themselves tend not to > emit infrared visible over interstellar distances? I don't see why. ?There's be less energy from the stars we see, but I imagine it would be enough to see them. ?Many stars, probably the majority, emit more strongly in the infrared than the visible, but most of them are pretty faint. A check of the archives (I'm too lazy to check the books) says the inhumi are cold-blooded. “That would help. ?There's still a constraint that they'd have to use wavelengths considerably shorter than those produced at typical temperatures on Green, where it's hot. ?I was thinking about trying to figure out what would be necessary for the day sky to look black to them. ?Did I mention laziness” Jerry Friedman ------------------------------------------------------------------------------ David Duffy — 01 Oct 2012, 03:33 in reply to Jerry Friedman > On Sun, 30 Sep 2012, Jerry Friedman wrote: > A check of the archives (I'm too lazy to check the books) says the > inhumi are cold-blooded. That would help. There's still a constraint > that they'd have to use wavelengths considerably shorter than those > produced at typical temperatures on Green, where it's hot. I was > thinking about trying to figure out what would be necessary for the day > sky to look black to them. Did I mention laziness? Maybe they wear polaroids ------------------------------------------------------------------------------ Lee Berman — 01 Oct 2012, 12:38 follows, by subject match David Duffy > Marc Aramini:The Short Sun books are dedicated to Wolfe's children. He has a > very strained/ non-existent relationship with his son Matty, but closer relatonships > with his other children, such as Roy and Terri. Thanks Marc. Yes, I thought I'd seen some sort of mention of this conflict and when I first read OBW the connection jumped instantly to mind. I don't have a personal relationship with Mr. Wolfe but the conflict and the publishing of it was confirmed for me in a correspondence I had with Mantis (M. Andre-Driussi) a while back. Given the insolence, deception and manipulation laced with occasional expressions of paternal love we see in the Horn-Sinew/Krait relationship I think we can get a reasonably clear picture of what Wolfe is trying to show. Perhaps even a sense of the sort of demons which so often interfere with family relationships and the realness of the pain involved. As Shakespeare expressed it, "How sharper than a serpent's tooth it is. To have a thankless child." ------------------------------------------------------------------------------