Osterlings

Chris · 10 Dec 2005, 22:26 · from 2005-December.txt.gz

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From: rasputin_ at hotmail.com (Chris)
Date: Sat, 10 Dec 2005 22:26:05 +0000
Subject: (urth) Osterlings
In-Reply-To: <1f7617370512101300y66ebff87va9149b42fc258d8f at mail.gmail.com>
Message-ID: <BAY102-F13976E150A67348081B6D886440 at phx.gbl>

Dan'l said:
>Not to mention the alzabo and those who use the elixer
>made from its glands. This is an _extremely_ common
>theme in Wolfe: rising to become something higher
>(Severian, Able); seeking to rise but becoming a
>perversion of the higher thing (Typhon, the Gods of
>the Whorl); doing so but then being raised anyway
>(some of the inhumi, Kypris);

I am unsure whether Typhon falls cleanly into the category of a perversion 
or having been "raised anyway", but I think there is a distinct element of 
both in there. Pas, to all appearances, is far more benevolent than Typhon 
ever was; he tried to play a role and it ended up (at least partially) 
defining him.

And there is a distinction to be made between merely "becoming" by some sort 
of osmosis, and active imitation (a very Christian theme, the way Wolfe 
generally uses it). Severian displays little of the latter (except on 
certain other levels which haven't been mentioned) and a striking amount of 
the former. Silk and Able, on the other hand, are mostly the latter, and 
Silkhorn would perhaps be a mix of both.

The inhumi are particularly interesting in this framework because it seems 
they *cannot* become more human by imitation alone. And this may be entirely 
beside the point, but when I think of the Osterlings becoming "more human" I 
cannot help but think of what happened when the inhumi became "more human" - 
the influence thus exerted is not necessarily going to be a civilizing or 
morally uplifting one.

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