pleistorus and latro: communicable divinity
James Wynn · 12 Apr 2006, 00:42
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From: thewynns at earthlink.net (James Wynn) Date: Tue, 11 Apr 2006 19:42:18 -0500 Subject: (urth) pleistorus and latro: communicable divinity References: <20060401180930.QXPT6244.fed1rmmtao11.cox.net@[172.18.180.8]> Message-ID: <004d01c65dca$40f2d1b0$a3a3f63f@wynnhouse> Marc said >My argument hasn't changed much in three years, I guess, here is the >original post from May of 2003: >"I'm reading the soldier books for the second time and I'm about 3/4 >through Soldier of Arete. So far, the major gods conspicuous in their >absence are Zeus, Hermes, and Ares. Sorry, to come into this so late but I haven't had time to keep up with the activity on this list. While I think Marc is on to something, I don't think he's quite hit it. For one thing, Latro I believe Latro see Pleistorus in Thrace just before they meet the Amazons. He sees a rider with a lance with a lion running along side him. Later he searches for hoof prints but only finds prints of the lion. I have searched to no avail to find a description of Pleistorus, and a confirmation that he rode a horse, carried a lance, and had a lion in his train. Or that any other god did. But I have found references that the Thracians worshiped the mounted Sabazeos who is likely a close equivalent to the Slavic god Peruns, the mounted hammer wielding thunder/war god. But Sabazios is also associated with Zagreos, the first aspect of Dionysus. And that is the problem, with Marc's theory. There are plenty of shadows associating Latro with Dionysus. I agree there is a suggestion that Latro might be possessed by a god? But which god? Yet Latro's statement about the gods being like an actor who puts on one face and then another undermines the validity of the concept of individual gods. J
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