Borski and cacogens
b sharp · 22 May 2006, 14:43
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From: bsharporflat at hotmail.com (b sharp) Date: Mon, 22 May 2006 10:43:17 -0400 Subject: (urth) Borski and cacogens Message-ID: <BAY103-F37F18CC1B5F0D943437D6CD79A0 at phx.gbl> I read Robert Borski's Solar Labyrinth and was both pleased and disappointed. I was pleased with most of the thoughtful and scholarly analysis. I was disappointed that it took the form of a collection of essays copied mostly verbatim from his other publishings (and postings) without much attempt to form a cohesive, explanatory narrative to hold it all together. This disappointment inspired a search which led to my discovery of this archive. I noticed Borski had posted portions or full versions of his Solar Labyrinth essays in this archive. He revceived criticisms and suggestions but they seemed largely ignored in his book. I was pleased that in his section on Father Inire he took a step back and offered the grand view that BotNS is really the story of Inire (and The Cumaen and their children, Famulimus and Barbatus). They toil behind the scenes for 1000 years, moving backward in time to save humanity. In fact he suggests that Moses-like Inire is a more heroic savior than Jesus-like Severian in that Inire dedicates most of his long life to achieving a salvation for others he himself will never see (Robert, I have to ask..are you Jewish? ;-)). FWIW I'll offer my own suggestions on this topic. Severian observes that cacogens are considered one class or caste on earth but that they probably have their own races and divisions. I see two distinct types among those Severian meets: 1. includes Father Inire and the Cumean (perhaps Hethor). They appear as small, old, twisted people, usually hooded. They are associated with animals and probably have the ablility to shapeshift (who does this evoke from 5th Head?). They have the ability to instantaneously transcend distance but not time, with mirrors, perhaps other devices and clairvoyance. (I suspect the Cumean needed Severian, in the seance, to transcend time). They live on Urth and provide its denizens with direct services such as a Botanical Garden, a Secret House Absolute and an Oracle. 2. includes Famulimus and Barbatus. They appear as very tall, young and unnaturally beautiful. They are associated with angels (Tzadkiel). They show no shapeshifting ability and wear masks around humans. They have the ability to travel in time but need spaceships to traverse distance. They provide Baldanders with knowledge and machinery which can't be duplicated on Urth. They live in space ships and stay separate from humanity. (I'm not sure if Juturna fits best as a combination of these two or as part of a distinct race) There are some suggestions these two groups do work together. In his letter to the new Autarch, Inire says he hopes his "cousins" will be decide to provide them more weaponry for the Ascian war and that they will finally recognize the Commonwealth as the best and truest representation of Urth. Borski thinks Ossipago is Father Inire in disguise, inside a semi-robotic suit. Perhaps this is true. Just before he meets F, B and O, Severian sees a spaceship above Baldanders' castle with blobs of orange light going up and down. We later learn the orange light teleports people up and down from the ship. Wolfe very pointedly has Severian see two blobs of orange light appear just before he enters the castle. Two, not three. Here is a question I've not seen posed before: Severian sees Jonas uses Father Inire's mirrors to travel to the stars and presumably a spaceship (The Spaceship?). The old autarch, Appian, also shows Severian the way to reach Tzadkiel and New Sun testing is through mirrors (in a giant book, "go if you dare"). So why does Severian use spaceships instead of mirrors to reach his destination in Urth of the New Sun? The mirrors are highly associated with bestial creatures while the spacehips seem the products of more angelic creatures. Perhaps this choice helped Severian pass his test while Appian, using mirrors, failed. -bsharp
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