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Van Vogt. (Was: Re: I Claudius)

Jesper Svedberg · 07 Sep 2006, 22:38 · from 2006-September.txt.gz

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From: jsvedberg at gmail.com (Jesper Svedberg)
Date: Fri, 08 Sep 2006 00:38:59 +0200
Subject: (urth) Van Vogt. (Was: Re: I Claudius)
In-Reply-To: <E1GLSCZ-000FwC-Tj at oceanus.uk.clara.net>
References: <000a01c6d213$4eda51a0$a98bd8cf@rw9s6no3t0dhzd>	<E1GLEdu-000COX-VL at oceanus.uk.clara.net>	<450030F3.1070200 at gmail.com>	<E1GLODq-0002nN-Pu at oceanus.uk.clara.net>	<45006B53.7020104 at gmail.com>
	<E1GLSCZ-000FwC-Tj at oceanus.uk.clara.net>
Message-ID: <45009F83.5080805 at gmail.com>

Andy Robertson skrev:

> It certainly is worth looking at.   ((My pronouncements have been 
> unjustifiably gnomic and absolute.  You must excuse me - I'm terribly 
> busy.))  But I think the difference lies in the fact that the "godhood" in 
> TBOTNS is rooted in Judaeo-Christian ideas of submission to an omnipotent 
> Increate and His judgement.  This idea of God is not an Indo-European 
> concept at all and is really quite different from the godhood in PTATH or 
> elsewhere in VV. 

Well, right. I'm just suggesting that Wolfe might be reworking a Van 
Vogtian (or similar) story of dawning Godhood in a Judaeo-Christian 
context. I other words: he's asking the question "What would the type of 
hero found in a Campbellian monomyth or a story by Van Vogt be like if 
the actual metaphysics of the world were based on christianity?"


   // Jesper


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