Latro
thalassocrat at nym.hush.com · 02 Dec 2006, 10:55
· from 2006-December.txt.gz
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From: thalassocrat at nym.hush.com (thalassocrat at nym.hush.com) Date: Sat, 02 Dec 2006 21:55:27 +1100 Subject: (urth) Latro Message-ID: <20061202105527.EA4512283E at mailserver9.hushmail.com> On Fri, 01 Dec 2006 19:25:45 +1100 Michael Straight <mfstraight at gmail.com> wrote: >On 11/14/06, thalassocrat at nym.hush.com <thalassocrat at nym.hush.com> >wrote: >> 2. Why does Latro end up as a favorite (apparently) of the Earth >> Mother after starting out (apparently) cursed by her? > >I think it's just that she's decided she has a use for him. It's >not >like she revokes her curse and heals him. Could be. But by the time he encounters her in sphinx-form, she's instructing him in a perhaps motherly way; apparently guarding his memory palace; and actually declaring that she's his mother. And also his mother's mother. Here's my guess at what that's supposed to mean. As a Roman, Latro is perhaps a descendant of Aeneas. Aeneas was the son of Aphrodite/Venus. This might make Latro a "son of Aphrodite/Venus" in the same way that the Amazons are "daughters of Ares/Mars". In Homer & elsewhere, Aphrodite is the daughter of Dione, who seems to be a great mother goddess, another aspect of Gaea. So that could make Gaea Latro's "mother's mother". If Latro is himself supposed to be some kind of aspect of Mars/Ares, that also makes him a "son of Juno/Hera", arguably another aspect of Gaea. (Latro is at least a "son of Mars", like the Amazons - Mars was the father of Romulus, the other great Roman ancestor, and Romans often referred to themselves in this way. Maybe this explains why he & Amazons get on so well together, as well as injecting some Wolfean quasi-incest into the story.) >> 3. What did Aphrodite hypnotize Latro to say or do or believe in >> Kalleos' garden? > >Aphrodite=love. She says Latro will not forget her=will not >forget >love. One of the few things Latro seems to remember is his love >for >Pharetra (he gets choked up hearing her name even when he hasn't >read >about her that day). Maybe this is the gift Aphrodite gave him >with >her visit? It could be. At any rate, there's a little incident in Sidon which hints at Aphrodite gently interfering once again, maybe in the same kind of way ...
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