Theodicy
Jim Jordan · 01 Jul 1997, 17:43
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From: Jim Jordan <jbjordan at gnt.net> Subject: Re: (urth) Theodicy Date: Tue, 01 Jul 1997 17:43:45 Message-ID: <urth-v0002-0130 at digest.urth.net> X-Urthmirror-Source: http://www.urth.net/urth/archives/v0002/0130.shtml MIME-Version: 1.0 Content-Type: text/plain; charset="utf-8" Content-Transfer-Encoding: quoted-printable [Posted from URTH, a mailing list about Gene Wolfe's New Sun and other work= s] At 09:23 AM 7/1/97 -0400, you wrote: NUTRIA: Gimmeabreak! Was Shakespeare writing tracts instead of plays, because he >> had messages for the monarchs?=20 > ALGA:>This does not parse. I took you as writing that if Wolfe had an anti-idolatry polemic in his works, they would not be literature.=20 ALGA: >Almost certainly, Agia's Theoanthropos does refer to JC, though probably >not consciously. (If it were conscious, and she a believer, that would be >interesting, considering her character.) But he's not the only hero with >such claims. Gilgamesh was 2/3 god and only 1/3 human; Herakles was 1/2 >god. And so on. Urth is very old, and ancient stories tend to conflate, as >the Brown Book shows us again and again. The Theoanthropos could be taken >as a composite figure, as indeed Silk's Outsider seems to be. In any case, >he doesn't seem to register with Severian. Well, I agree about Agia as a person. And I cannot gainsay your other points as well. But I don't think Wolfe believes that Christianity will disappear in the far future, so the assumption that Christianity is simply unknown at that time does not "parse." Silk's religion certainly has a good deal of it in the background, and his enlightenments clearly show Christ. > >As for Severian's being a Christian, well, let's agree to differ. Your idea >(and perhaps Wolfe's) of what constitutes a Christian, even allegorically >(whatever that may mean in this context), is not mine, nor, it seems, that >of many of the rest of this group. =20 Sure. We can lay it to rest, FOR NOW!!!!!! The Rat
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