The poor Aelf
Michael Straight · 28 Sep 2007, 18:16
· from 2007-September.txt.gz
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From: mfstraight at gmail.com (Michael Straight) Date: Fri, 28 Sep 2007 12:16:24 -0600 Subject: (urth) The poor Aelf In-Reply-To: <BAY129-W3786AE289E4B9599B472E86B10 at phx.gbl> References: <002c01c7ffbb$cc0cb2e0$15ca5a42 at rclackey.stic.net> <d716a1c40709271042t2a8eaabej343049881234dcb4 at mail.gmail.com> <BAY129-W3786AE289E4B9599B472E86B10 at phx.gbl> Message-ID: <d716a1c40709281116u2d3f8415gcadb2dd9cf9e6e92 at mail.gmail.com> On 9/27/07, Chris <rasputin_ at hotmail.com> wrote: > I am not sure I can buy into the Wizard Knight as a treatise on metaphysics. I don't think it is either. I was trying to explicate the inner logic of the fictional metaphysics within the story. > ...I thought that what this inverted order was really supposed to illuminate was the >glorification of our baser drives and desires within the individual. And particularly Able's >worship of Disiri as a sort of glorification of Romantic love in all its more degenerate forms. >Able has love, but it is fixated on all the wrong things and there is, at bottom, nothing (but >garbage) once you're able to see through its surface glamour. The interesting twist is of >course that Able is able (heh) to uplift this love to something genuine in the end. > In any event I read WK on sort of a double level as a story in which the protagonist needs to not only overcome (and restore to their proper order in the soul) the darker instincts and desires that drive him, but also in a way reconcile himself to their existence - not to suppress them but to integrate and uplift them. I think you can see this process going on over the course of the books. And I agree with what you're saying here (although I might object to saying this has nothing to do with metaphysics!) Rostrum
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