PF review
thalassocrat at nym.hush.com · 30 Nov 2007, 20:45
· from 2007-November.txt.gz
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From: thalassocrat at nym.hush.com (thalassocrat at nym.hush.com) Date: Sat, 01 Dec 2007 07:45:16 +1100 Subject: (urth) PF review Message-ID: <20071130204516.CE7F22283F at mailserver5.hushmail.com> On Sat, 01 Dec 2007 00:40:53 +1100 bill reilly <gdeonn at yahoo.com> wrote: >For those interested, I posted my review of Pirate Freedom, from >my review column in Realms of Fantasy magazine, on my blog: > > http://community.livejournal.com/theinferior4/199336.html That's an excellent review. One point: was it really to protect Chris that his father put him in a monastery? I thought about that, but how much protection would it actually offer, compared to other options? And Chris in the early period spends a fair chunk of time back home - Christmas, 8 weeks over summer ... His father seems to have some personal experience of monasteries: he thinks abbotts "bring you down". On Chris' hypocrisy: framing & limiting his whole confession is his assertion that he had no choice but to act badly - those times are not these times, and so on. But he did he have choices. A critical point for me is right at the beginning of his career, in Veracruz. He helps a priest minister to slaves; he could keep on doing that, but instead chooses to return to the Weald. Actually, I suppose the real beginning is just before that, when he excuses himself for stealing bread: God isn't going to send him to hell for any amount of venial sinning. Then he quickly progresses to assault, violently stealing a chicken. His older self helps him do it - a little scene encapsulating the whole of Chris' story. Chris is indeed a bad man. But he has direct encounters with Christ (or at least believes he does). In one of them, Christ tells him that all that is needed is for Chris to love him. What to think about that? You can be a mobster and a pirate, but if you love Christ it doesn't matter? Is that good theology? For me it might serve as a reductio ad absurdum against that theology; but what's Wolfe's view?
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