What's So Great About Ushas?
Dave Tallman · 15 Jun 2008, 09:24
· from 2008-June.txt.gz
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From: davetallman at msn.com (Dave Tallman) Date: Sun, 15 Jun 2008 03:24:12 -0600 Subject: (urth) What's So Great About Ushas? In-Reply-To: <20080615062600.162721A003A at mailserver8.hushmail.com> References: <20080615062600.162721A003A at mailserver8.hushmail.com> Message-ID: <4854DFBC.90506 at gmail.com> Andrew wrote: > Also, the cosmology propounded by aquastor-Malrubius - what is > remotely attractive about it? This is the core point. I believe many readers do find this cosmology has a certain epic beauty. "We shall not go to the stars again until we go as a divinity" reminds me of the Omega Point of Pierre Teilhard de Chardin. With each cycle the Heiros shape better Heirogrammates, and the Heirogrammates shape better Heiros. This could be the working out of the will of God in Wolfe's universe. > The most creepy sign: Sav praying at the Pelerines' altar, but in > the end praying only to himself. By the end of UOTNS we know that > Sev is the Conciliator. Put the two together and you have at least > a broad hint that there's nothing very holy going on here. > In an interview Wolfe once said, "I don't think of Severian as being a Christ figure; I think of Severian as being a Christian figure. He is a man who has been born into a very perverse background, who is gradually trying to become better." I don't think Sev's prayer is at all creepy. He is praying based on his conception of a God who has graced a human life in a miraculous way, and who can say if he is wrong about that? I said in another message that the Triskele theory strengthens your case -- it does to a certain extent, but not unambiguously. Just because Sev has a longer relationship with Triskele does not make it certain that he won't go on to bring the New Sun as before.
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