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What's So Great About Ushas?

Paul B · 16 Jul 2008, 05:43 · from 2008-July.txt.gz

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From: pb.stuff at gmail.com (Paul B)
Date: Wed, 16 Jul 2008 01:43:08 -0400
Subject: (urth) What's So Great About Ushas?
In-Reply-To: <Pine.LNX.4.64.0807161452220.4307 at orpheus.qimr.edu.au>
References: <BAY103-W1816BD1A424980BA227D44D78C0 at phx.gbl>
	<3e1fa2e90807151812n681e157bt6e77a38ecc01c933 at mail.gmail.com>
	<Pine.LNX.4.64.0807161150060.2327 at orpheus.qimr.edu.au>
	<3e1fa2e90807152100o551074e5ud02c8c1bd4391612 at mail.gmail.com>
	<Pine.LNX.4.64.0807161452220.4307 at orpheus.qimr.edu.au>
Message-ID: <3e1fa2e90807152243j5202f7b8s5d3e8fe12b4e2fb3 at mail.gmail.com>

On Wed, Jul 16, 2008 at 1:14 AM, David Duffy <David.Duffy at qimr.edu.au>
wrote:

> Sure, but the point is that he does make the decision which according to
> his foreknowledge is the only long term solution. Again the point is that
> his vision of the outcomes is certain, and so his behaviour "right".


By no means!  Only if you're a consequentialist (utilitarian, for example)
do ends justify means.  And if you are, you've got more problems than it's
worth.

Is it truly hard to fathom that though evil can be used to bring about good,
it does not itself become good because of it?

Incidentally, many on the other side of this argument have at one point
insisted that Hierogrammate foresight is perfect.  Please see Roy C.
Lackey's post a few days ago for proof that it isn't, and then stop saying
it.  It only clouds the issue.

David Duffy,
>

Paul
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