A new mystery ...

Jordon Flato · 03 Dec 2008, 00:16 · from 2008-December.txt.gz

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From: jordonflato at gmail.com (Jordon Flato)
Date: Tue, 2 Dec 2008 16:16:19 -0800
Subject: (urth) A new mystery ...
In-Reply-To: <272706220812021611i445cbfe4tdf83390b84095b12 at mail.gmail.com>
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	<272706220812021611i445cbfe4tdf83390b84095b12 at mail.gmail.com>
Message-ID: <273409710812021616v62f70a0bg76f02268c29d4abf at mail.gmail.com>

Lane,
Fabulous stuff.  Indeed, the etymology of those terms now seems extremely
important.  It is easy to say now that resurrected Severian is an Eidolon,
and that this happens to him in the perfect place in the myth.

And your point about Thecla is taken to heart as well.

On Tue, Dec 2, 2008 at 4:11 PM, Lane Haygood <lhaygood at gmail.com> wrote:

> The etymology of these words shall help.
>
> Eidolon is a Greek philosophical term, denoting the abstract reality of an
> idea.  For Plato, these are the universal Forms, the perfect instantiations
> of a given idea that all particular instances of are imperfect emanations.
> Aquastor comes from Paracelsus, an entity formed from thought alone.  So an
> Eidolon is a projection from a higher world (the Platonic world of
> ideals/Yesod) to a lower world (the physical world/Briah). An aquastor would
> be a created being formed of pure thought (intention).
>
> It's also important to note that Severian only absorbs some of Thecla's
> memory and personality, but not her consciousness itself.  While these
> things may be in some way linked to the brain, the sense of identity, the
> self-consciousness and transcendental unity of apperception, is not, and
> thus, Severian-as-intentional-being never experiences a disconnect between
> his death(s) and rebirth(s).
>
> Lane
>
>
>
>
> On T
>
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