Peace of Mind
Michael Straight · 26 Aug 1998, 09:33
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From: Michael Straight <straight at email.unc.edu> Subject: Re: (urth) Peace of Mind Date: Wed, 26 Aug 1998 09:33:18 Message-ID: <urth-v0018-0036 at digest.urth.net> X-Urthmirror-Source: http://www.urth.net/urth/archives/v0018/0036.shtml MIME-Version: 1.0 Content-Type: text/plain; charset="utf-8" Content-Transfer-Encoding: quoted-printable On Tue, 25 Aug 1998, Alex David Groce wrote: > I still find the "Purgatorio" hypothesis to fit best with my > interpretation of "Peace". This IS Weer's life as it was lived (or, perh= aps, > as he tells it to himself, which may be subtly different than the real th= ing). [...] > Necronomicon, "the book that binds the dead," is appropriate, in that it = is by > binding his life into a story that Weer comes to terms with his painful > (although not, in my opinion, murderou, other than Bobby) and solitary li= fe. [...] > Only after death can Weer "know" his life. > Ironically, the purpose of the binding is to set Weer free, to no longer > haunt his house or his skull, but to the an only hinted at something else > (which I think is what the Chinese head-rest at the end indicates, a "pop= ping" > of a layer of reality, a joining of the other "purged" dead--his Aunt is > calling him, after all.) [...] > The story of the Sidhe suggests that this "unnatural" extension of Weer'= s self > is about to be replaced by a true immortality (true/false immortalities a= re a > favorite theme of Wolfe's). He has outlived his time in his skull, on Ea= rth, > and now comes a baptism of Father, Son and Holy Ghost to give him Peace. > "'. . . The time of the sidhe is long past, and the time of geese is pass= ing. > And in time men, too, will pass, as every man who lives long learns in h= is own > body. But Jesus Christ saves all.'" While I must admit that I'm still enamored of my own "it's a Chinese pillow dream of a possible life" theory, I have to admit that your interpretation works pretty well, is satisfying, and strikes me as possibly closer to Wolfe's intent. It also has the virtue of not undermining the reality of all the other fascinating characters in Weer's past.=20 One thing about the dream idea, is that it bears some similarity to the idea we've been discussing in tBotNS of there being several Severians living his life over and over until he gets it right (an idea much more Eastern than Christian). Except I don't think Weer is going to literally relive his life, it's more like Scrooge and the Ghost of Christmas Future.=20 > Actually, this line has always given me the haunting image of that elm > falling over Weer's grave not just fifty years later, but perhaps even af= ter > (for whatever reason) men no longer live... Now you've haunted me too. =20 -Rostrum *More Wolfe info & archive of this list at http://www.urth.net/urth/
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