Gnosticism in BotNS
brunians at brunians.org · 09 Apr 2009, 17:10
· from 2009-April.txt.gz
This is the message as the crawl holds it, before anything
here touched it. What the conversation shows has been through ingest: transfer
encodings decoded, attachments dropped, quote markers repaired, and the
archiver’s ? resolved into quotation marks and dashes. Those
repairs are judgements and some of them are wrong, which is what this page is
for. Email addresses are obscured here as they are everywhere else on the site,
so it is before our repairs rather than byte for byte.
From: brunians at brunians.org (brunians at brunians.org) Date: Thu, 9 Apr 2009 13:10:05 -0400 (EDT) Subject: (urth) Gnosticism in BotNS In-Reply-To: <563137189.20090409174604 at poczta.fm> References: <mailman.1.1239224881.14937.urth-urth.net at lists.urth.net> <49DD22DC.9090702 at verizon.net> <10678.67.142.130.16.1239232090.squirrel at brunians.org> <563137189.20090409174604 at poczta.fm> Message-ID: <11601.67.142.130.39.1239297005.squirrel at brunians.org> > Zoroastrianism in the Western, true and original version is > monotheistic. Zoroastrianism as believed in by Persians and Parsees > is very much dualistic. Not the Persians or the Parsees that I have talked to, or the ones who maintain this webpage: http://tenets.zoroastrianism.com/qstns33.html Excerpt: To Zarathushtra, Ahura Mazda is "vispanam Datarem" = CREATOR OF ALL (G.Y. 44:7), and hence the sole and supreme master of ALL that exists. Undoubtedly, MONOTHEISM is the first article of faith in the revelation of Zarathushtra. The manifested creation is dualistic, but the Godhead is monotheistic. All the sacred Zarathushtrian religious texts live, breathe and preach the strictest monotheism. Ahura Mazda is described as the One And Only Creator (?Boon-e Stih?), the Lord Of All (?Harveshp-Khuda?), the End Of All (?Frakhtan-teh?), the Cause Of All Causes (?Jamag?), the Causeless (?A-chem?), Without Any Partner (?Aekh-tan?), One Alone (?A-dui?), and the Master Of The Universe (?Khudavand?). In the religion of Zarathushtrian there is absolutely nothing which does not unerringly refer back to Ahura Mazda. Everything that exists is a CREATION of Ahura Mazda who stands solitary and supreme at the apex of the universe. Even the angelic beings known as Yazatas, exalted though they are, are but the creations of Ahura Mazda, directly owing to Him their existence and power. At the start of every Niyaesh and Yasht addressed to these divinities Ahura Mazda is remembered first in the dedicatory formula: "Khshnaothra Ahurahe Mazdao!" = To the glory of Ahura Mazda! And this is quickly followed up by: "Pa name Yazdan Ahuramazda Khodae awazuni, gorje khoreh awazayad!" = I pray in the name of Yazdan, the Lord God Ahura Mazda, the Beneficent; may His glory and His radiance be ever increased! It is only after these introductory expressions of fidelity and devotion to Ahura Mazda that the main body of the prayer addressed to the Yazata concerned commences. .
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