Urth Digest, Vol 56, Issue 37
James Wynn · 16 Apr 2009, 22:50
· from 2009-April.txt.gz
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From: crushtv at gmail.com (James Wynn) Date: Thu, 16 Apr 2009 17:50:34 -0500 Subject: (urth) Urth Digest, Vol 56, Issue 37 In-Reply-To: <273409710904161433t14f54bc6s66a276f071d54ac0 at mail.gmail.com> References: <mailman.19790.1239903967.12296.urth-urth.net at lists.urth.net><273409710904161109i5d603181o755d9a445d62ccdb at mail.gmail.com><93d4039f0904161126u598860a6y49fcb7abec5256f0 at mail.gmail.com><273409710904161131u6171e582pd6e2864de0dc4cb9 at mail.gmail.com><93d4039f0904161137t2f35529bk7eeedbb1101be2e at mail.gmail.com><1A1E3E2F0AA0465BA355C91FC14C392F@eMachinePC><93d4039f0904161341k4d71ff54vc4d30ac91580989c at mail.gmail.com><273409710904161346o308f8104w78d085d372899158 at mail.gmail.com><273409710904161346j4c119e25n6d75dcb42c9a81f at mail.gmail.com><C21E89454E2E42448C7359C3B470B4AE@eMachinePC> <273409710904161433t14f54bc6s66a276f071d54ac0 at mail.gmail.com> Message-ID: <582BC0F4FB2E42CCBB979E5557042B02@eMachinePC> >I also just don't see how it adds anything >to the thematic content, and to me it also >takes away from it, which is one of the tests >I usually posit Wolfe Textual theories against. It is loaded with thematic content. 1) Foremost, it is a rationalization of the Trinity: Father, Son, and Holy Spirit--the same and yet distinct. In Augustinian theology, the person of the Holy Spirit is the relationship, the love, the connection between the Father and the Son. Of course, it works even better if one accepts that Horn is a clone of Typhon and that Silk is the son of Typhon and Kypris and that Silk is possessed by (or in some other way *is*) Pas/Typhon. But it is not necessary. 2) Also, the ability for the Ring Bearer Horn to receive the rights to Blue is analogous to the right of Jesus Christ to have redeem humanity and to be the Mediator between God and man: He must be 100% human and 100% Neighbor. 3) It also fits with concepts that Wolfe has tinkered with elsewhere, such as the alien VRT becoming a "perfect" imitation of Marsch and Mani the cat being neither a cat nor an elemental spirit. >For instance, seeing someone unmoving at the bottom >of a dimly lit pit from 30 feet, and assuming them dead, >does not, to me, seem at all unusual. >[snip] >And Oreb was clearly faking it. Not resurrecting. ;) (sigh) Maybe you're just tweaking my ear. But, there are readers who believe this so I'll act like you aren't: An ability to perfectly feign death well enough to fool four expert witnesses is a power I was not aware night choughs possessed. I'm sure you've held birds in your hand before. An avian heartbeat is not something that one would fail to detect. But maybe Horn learned it from Oreb. >And as for the neighbor saying "I am Horn" I can write more >on that later. That one line, if taken by itself, may indicate >what you mean. This would mean nothing to me except when combined with the other stuff. Sure, you can individually dispense each of these in turn. Seawrack could not be as sure Horn was dead as she claimed. The Neighbor identifying himself as Horn could mean many things (even if the *Rajan* is Horn, it's not absolutely clear what it means). Horn's denial that he was on Green was to draw out Fava (then why tell the story?). Silk is a an anorexic masochist. Oh yeah, then there is the *Rajan* saying that he killed Hide and Hoof's father. But you pile all these together and they point to something else. They do to me, anyway. I could be wrong in the particular explanation, I guess, but there is something more than Horn-->SilkHorn going on, and I don't know what resolves all these better than what I've presented. Of course, I'm right but Wolfe's stories are big enough for the both of us. ;-) J.
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