Here's Severian
Alex David Groce · 16 Oct 1998, 14:14
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From: "Alex David Groce" <adgroce at eos.ncsu.edu> Subject: (urth) Here's Severian Date: Fri, 16 Oct 1998 14:14:09 Message-ID: <urth-v0020-0048 at digest.urth.net> X-Urthmirror-Source: http://www.urth.net/urth/archives/v0020/0048.shtml MIME-Version: 1.0 Content-Type: text/plain; charset="utf-8" Content-Transfer-Encoding: quoted-printable I just sent the article to the online CE. Here it is, for what it's worth (doesn't suggest any new interpretations of BOTNS to me, but maybe I'm just= not being creative enough...) Severian, Bishop of Gabala in Syria, flourished in the fourth and fifth centuries. Concerning his life before his episcopal consecration nothing h= as come down to us. He was regarded by his contemporaries as a good preacher,= and was known as the author of Biblical commentaries and sermons: "Vir in divi= nis Scripturis eruditis et in homiliis declamator admirabilis fuit" (Gennadius,= "De script. eccles.", xxi, in P. L., LVIII, 1073). Posterity has preserved his name on account of the prominent but regrettable role which he played in the deposition and banishment of St. John Chrysostom. Incited by the great oratorical and financial success attained in Constantinople by his fellow-Syrian, Antiochus, Bishop of Ptolemais, Severian came to the capital about 400, provided with a series of Greek sermons. Invited by Chrysostom = to preach, he succeeded, in spite of his strong Syrian accent, in winning the approval of his hearers (Sozomen, "Hist eccl.", VIII, x). Owing to the strained relations between Chrysostom and the Empress Eudoxia, Severian had= to declare for one of the parties, and, since he allowed himself to be swayed = by personal interests, his choice was soon made. Nevertheless, the unsuspecti= ng Chrysostom, when ecclesiastical affairs necessitated a journey into the Province of Asia in 401, appointed his guest his representative for liturgi= cal functions. Severian took advantage of Chrysostom's absence and was soon engaged in open conflict with Serapion, archdeacon and administrator of the ecclesiastical property and the episcopal palace, who remained true to Chrysostom. The resulting scandal and general excitement were so great tha= t on his return (401) Chrysostom requested Severian to return again to his dioce= se (Socrates, "Hist. eccl.", VI, xi; the longer version, ibid. in P. G., LXVII, 731). Eudoxia now interfered personally, and at her request Chrysostom all= owed Severian to return to Constantinople. In this place Chrysostom delivered in Severian's presence an address to the people (P. G., LII, 423 sqq.; Severia= n's answer, ibid., 425 sqq.; cf. Socrates, "Hist. eccl.", VI, xi; Sozomen, VIII, x). The peace thus effected was not lasting. Severian commenced anew his intrigues, and at the Synod of the Oak was one of Chrysostom's most active opponents. He also signed the lampoon against Chrysostom which Theophilus = of Alexandria (q. v.) sent to Pope Innocent (Palladius, "Dialogus", III, in P.= G., XLVII, 14). He even ventured to proclaim to the people from the pulpit this success of his party immediately after the first banishment of Chrysostom, = and to proclaim the removal of the archbishop a just punishment for his pride. Rapid flight alone saved him from violence at the hands of the enraged popu= lace (Sozomen, VIII, xviii). Shortly after Chrysostom's return from his first exile, we find Severian with Acacius of Beroea and Antiochus of Ptolemais at the head of the party opposed to the archbishop. It was this party which on the night of Easter Sunday, 404, incited the attack on the catechumens and clerics of Chrysostom, and finally approached the emperor directly to procu= re the final banishment of their hated opponent (Palladius, III, IX, loc. cit., 14, 31 sqq.). On the death of Flavian (404), the friend of Chrysostom, this same triumvirate proceeded to Antioch, and, in defiance of justice and righ= t, consecrated in an underhanded fashion Porphyrius (Chrysostom's opponent) Bi= shop of Antioch (Palladius, XVI, loc. cit., 54). Thus ends Severian's role in church history. Of the later period of his life and activity, as little is known as concerning the first period. According to Gennadius (loc. cit.) he died during the reign of Theodosius II (408-50). Writings.--(1) Sermons.--Of these the following are extant: "Orationes sex in mundi creationem" (P. G., LVI, 429-500); "Oratio de serpente, quem Moyses in cruce suspendit" (ibid., 500-516); "In illud Abrahae dictum: Pone manum tuam sub femur meum, Gen., xxiv, 2" (ibid., 553-64); "De ficu arefact= a" (ibid., LIX, 585-90); "Contra Judaeos" (ibid., LXI, 793-802; cf. LXV, 29 sq= q.); "De sigillis librorum" (ibid., LXIII, 531-44); "In Dei apparitionem" (ibid., LXV, 26); "De pace" (ibid., LII, 425-28), completed by A. Papadopulos, 'xxxxxxxx xxxxxxxxxxxxx xxxxxxxxxxxx, I (St. Petersburg, 1891), 15-26; "De nativitate Christi", edited under Chrysostom's name by Savile, VII, 307, but attributed by Theodoret (Eranistes, III, in P. G., LXIII, 308) to Severian; fifteen homilies in an Old Armenian translation, edited by J. B. Aucher, "Severiani . . . homilae nunc primum editae ex antiqua versione armena in latinum sermonem translatae" (Venice, 1827), of which no. 7 is the homily "= In Abrahae dictum: Gen., xxiv, 2, no. 13 "De ficu arefacta", and no. 10 the ho= mily of St. Basil on Baptism (P. G., XXXI, 423-44). The Codex Ambrosianus of Mi= lan, c. 77 sup. (VII-VIII saec.) contains eighty-eigh "semones sancti Severiani"; the "Homilarium Lacense" (Berlin Cod. lat. 341) has addresses of Peter Chrysologus under the name of "Severianus episcopus". (2) The commentaries= of Severian are all lost; he had composed such on Genesis, Exodus, Deuteronomy, Job, the Epsistles to the Romans, the Galatians, I Corinthians, II Thessalonians, and the Colossians (cf. Cosmas Indicopleustes, "Topographica christ.", I, vi, x, in P. G., LXXXVIII, 373, 417; Gennadius, "De script. eccles.", xxi). LUDWIG, Der hl. Joh. Chrysostomus in seinem Verhaltniss zum byzantin. Hof (Braunsberg, 1883), 51 sqq.; TILLEMONT, Memiores, XI (1706), 170-77, 587-89; FABRICIUS-HARLES, Bibliotheca graeca, X, 507-11. CHRYS. BAUR. --=20 "And ye shall know the truth, and the truth shall set you free." - John 8:32 -- Alex David Groce (adgroce at eos.ncsu.edu) Senior (Computer Science/Multidisciplinary Studies in Technology & Fiction) '98-99 NCSU AITP Student Chapter President 608 Charleston Road, Apt. 1E (919)-233-7366 http://www4.ncsu.edu/~adgroce *More Wolfe info & archive of this list at http://www.urth.net/urth/
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