Dualism and Horror
Alex David Groce · 20 Oct 1998, 09:55
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From: "Alex David Groce" <adgroce at eos.ncsu.edu> Subject: Re: (urth) Re: Re: Dualism and Horror Date: Tue, 20 Oct 1998 09:55:46 Message-ID: <urth-v0020-0080 at digest.urth.net> X-Urthmirror-Source: http://www.urth.net/urth/archives/v0020/0080.shtml MIME-Version: 1.0 Content-Type: text/plain; charset="utf-8" Content-Transfer-Encoding: quoted-printable Tony Ellis wrote: > > Perhaps out of the simplistic version of it--I think there are some good horror > > writers who still make use of the concepts. Even a supremely ambiguous writer > > like Robert Aickman (my favorite) often suggests, in his quiet way, that > > something is evil--the dog in "The Same Dog," or Mr. Millar in "Meeting= Mr. > > Millar" or Parliament in "My Poor Friend."=20 >=20 > Now that -is- interesting. I was actually thinking of Aickman when I > wrote that! He's one of my favorites too. But for me he's very much a > writer of supernatural horror, rather than evil. The dog in "The Same > Dog" or the father in "The Stains" scare -me- because they seem > representative of an alien, unknowable universe, rather than "evil". I > don't know what Aickman's religious beliefs were, if any, but the > impression I receive from his books is of a fundamentally pagan > worldview, where "good" and "evil" are labels for things we don't > understand rather then absolutes. Ah. I would tend to agree that they represent an unknowable universe; I've always wondered what exactly Aickman's beliefs were as well (I've never man= aged to get ahold of a copy of his autobiography...) other than a passionate bel= ief in England's inland waterways (which is parodied in "My Poor Friend"). However, an unknowable can be implicitly evil or good, I think--I would say there are moral judgments very quietly hiding in a lot of Aickman's stories--it's because they are hiding that they are so convincing... I thi= nk that the haunting statement in "Larger Than Oneself," (roughly--don't have = the book with me) "They got what they wanted; as in the end we all do," has mor= al overtones--David Hartwell seems to agree, and placed it in the section of T= HE DARK DESCENT that deals with stories about good & evil. After all, Christi= an thinking suggests that in this state both good and evil are to some extent unknowable--"now we see through a glass darkly." And a story like "The Hou= ses of the Russians" strikes me very much a good/evil tale, in a Christian sens= e. While "The Real Road to the Church" would be touching on the Mystery in Goo= d. Not that I'm saying Aickman's a C. S. Lewis of the spooky or anything--I'm = not at all sure from his fiction what his beliefs were, but I'd say he makes us= e of good and evil and even very Christian ideas about them at times. Hmmm... Probably boring the daylights out of the non-Aickman reading public on the list. Although if you like Wolfe, you should give him a try. --=20 "And ye shall know the truth, and the truth shall set you free." - John 8:32 -- Alex David Groce (adgroce at eos.ncsu.edu) Senior (Computer Science/Multidisciplinary Studies in Technology & Fiction) '98-99 NCSU AITP Student Chapter President 608 Charleston Road, Apt. 1E (919)-233-7366 http://www4.ncsu.edu/~adgroce *More Wolfe info & archive of this list at http://www.urth.net/urth/
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