started my second read of New Sun
Lane Haygood · 17 May 2010, 19:01
· from 2010-May.txt.gz
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From: lhaygood at gmail.com (Lane Haygood) Date: Mon, 17 May 2010 14:01:45 -0500 Subject: (urth) started my second read of New Sun In-Reply-To: <AANLkTindfLE5j--RrlmIZJKiS7mkazAalLsFKiczCQLO at mail.gmail.com> References: <SNT123-W1098623540113A2E5B0B11CFE00 at phx.gbl> <AANLkTinV1jlwY6JMB7b_YTLJdpguOkEcRNFfGD9T2zll at mail.gmail.com> <c81d23d8628d017c8e929c2dbb70ae1c.squirrel at webmail.prismnet.com> <AANLkTindfLE5j--RrlmIZJKiS7mkazAalLsFKiczCQLO at mail.gmail.com> Message-ID: <AANLkTikyCYMmZMW8sPXESpu9wXcxAYDHYmS70Dt86wdF at mail.gmail.com> On Mon, May 17, 2010 at 1:41 PM, Dan'l Danehy-Oakes <danldo at gmail.com> wrote: > While de Chardin has not been officially denounced as a heretic, severe > "warnings" are attached to his work by the Roman Catholic Church. > Which has not, of course, kept Roman Catholic authors from utilizing his philosophy and theology as the basis for their stories. I think Wolfe, unlike Simmons, might stop short of saying that man will surpass God as the Hieros surpassed Man. The idea of man creating his superior is not foreign to sf; robotics (and more recently) genetic manipulation have produced many such stories. The trope of the created surpassing the creator, the student defeating the master, etc., is a very common one. But Wolfe (who loves to f$%! with tropes) might be stopping this one up a bit short. Maybe the evolution isn't so much circular as it is spiral-shaped... ever increasing but always falling short of the true majesty of the Increate because no matter how great the successive lower-universe iterations get, all the way from protozoa to Hierogrammates to angels or whatever, they are all still bounded by temporality and being subject to this notion of change from one thing to the other, of growth. The very potential for change and becoming greater necessarily acts as a self-imposed limit by making such creatures subject to the flow of time. The Increate, by being outside time proper (whence a name like "Outsider?") is therefore in no danger of ever changing or becoming "better." Such commonplace relational notions as "better" or "worse" do not apply to such a being. The very possibility of evolution, then, the great strength of mortality, is also a limiting a condition that would prevent the Teilhardian "final evolution." LH
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