"Isangoma" [Digest urth.v024.n014]
Peter Stephenson · 16 Mar 1999, 14:09
· from urth-v0024.mbox · original
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From: Peter Stephenson <pws at ibmth.df.unipi.it> Subject: Re: (urth) Re: "Isangoma" [Digest urth.v024.n014] Date: Tue, 16 Mar 1999 15:09:19 +0100 Message-ID: <urth-v0024-0061 at digest.urth.net> X-Urthmirror-Source: http://www.urth.net/urth/archives/v0024/0061.shtml MIME-Version: 1.0 Content-Type: text/plain; charset="utf-8" Content-Transfer-Encoding: quoted-printable John Bishop wrote: > It may not be related, but "Isangoma" is a "diviner" > in traditional Zulu medicine. Is there a Robert and > Marie in South Africa who would be the obvious referents? >=20 > http://www.hst.org.za/update/37/policy4.htm Looks like you're on to something here, since this document also contains the sentence: The Thikoloshe is the familiar of the night sorcerer and sent by him. which is presumably the same as what I remember as `tokoloshe'. `Night sorcerer' is a good description of a torturer in a fuligin cloak. While I'm showing my incredible grasp of cutting and pasting, it might be worth passing on the central description of `isangoma' from near the bottom: There are two principal types of Zulu Traditional practitioners. The "doctor" or Inyanga is usually male and has a comprehensive knowledge of Zulu medicines. The skills of this individual are usually passed from father to son. The Isangoma, usually female is a diviner. She is said to be chosen by her ancestors who bestow upon her a clairvoyant diagnostic powers. In addition to these traditional healers there are also a growing number of faith healers who belong to one of the numerous religious sects. The rituals of such sects while nominally Christian are often heavily overlaid with non-Christian traditional features that are characteristic of a culture in transition. corncrake *More Wolfe info & archive of this list at http://www.urth.net/urth/
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