god(s) and gods
António Pedro Marques · 30 Nov 2010, 12:00
· from 2010-November.txt.gz
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From: entonio at gmail.com (=?UTF-8?B?QW50w7NuaW8gUGVkcm8gTWFycXVlcw==?=) Date: Tue, 30 Nov 2010 12:00:22 +0000 Subject: (urth) god(s) and gods In-Reply-To: <4CF440AB.4080705 at gmail.com> References: <4CF1C33F.9020801 at sky.com> <AANLkTi=3kJgND5TgU20LaYZwg7i8e5JVbcZC2p7yR4aJ at mail.gmail.com> <4CF43A31.70601 at gmail.com> <4CF440AB.4080705 at gmail.com> Message-ID: <4CF4E756.4010907 at gmail.com> James Wynn wrote (30-11-2010 00:09): > On 11/29/2010 5:41 PM, Ant?nio Pedro Marques wrote: >> A little too straightforward to be true, inn'it? >> To this day I haven't found an explanation I like for Pas. At the same >> time, the name makes an enormous amount of sense to me. I can't help >> thinking there must be some obvious association we're missing completely. > > I really don't understand why some people have a problem with Pan = Pas. As I've said, I find it too simple. Gerry find it good on those grounds, I don't. I feel everyone's overlooking something. Which may be brutally simple as well - but only once you think of it, which nobody has. Which is not to say that Pan isn't an association - and afaict especially on sexual grounds -, the more since the text itself almost spells it out. But I feel that's deceptive.
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