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god(s) and gods

António Pedro Marques · 30 Nov 2010, 12:00 · from 2010-November.txt.gz

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From: entonio at gmail.com (=?UTF-8?B?QW50w7NuaW8gUGVkcm8gTWFycXVlcw==?=)
Date: Tue, 30 Nov 2010 12:00:22 +0000
Subject: (urth) god(s) and gods
In-Reply-To: <4CF440AB.4080705 at gmail.com>
References: <4CF1C33F.9020801 at sky.com>	<AANLkTi=3kJgND5TgU20LaYZwg7i8e5JVbcZC2p7yR4aJ at mail.gmail.com>	<4CF43A31.70601 at gmail.com>
	<4CF440AB.4080705 at gmail.com>
Message-ID: <4CF4E756.4010907 at gmail.com>

James Wynn wrote (30-11-2010 00:09):
> On 11/29/2010 5:41 PM, Ant?nio Pedro Marques wrote:
>> A little too straightforward to be true, inn'it?
>> To this day I haven't found an explanation I like for Pas. At the same
>> time, the name makes an enormous amount of sense to me. I can't help
>> thinking there must be some obvious association we're missing completely.
>
> I really don't understand why some people have a problem with Pan = Pas.

As I've said, I find it too simple. Gerry find it good on those grounds, I 
don't. I feel everyone's overlooking something. Which may be brutally simple 
as well - but only once you think of it, which nobody has.

Which is not to say that Pan isn't an association - and afaict especially on 
sexual grounds -, the more since the text itself almost spells it out. But I 
feel that's deceptive.

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