Wolfe's textual Catholicism
Nicholas Gevers · 29 Apr 1999, 05:01
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From: "Nicholas Gevers" <potto at webmail.co.za> Subject: (urth) Re: Wolfe's textual Catholicism Date: Thu, 29 Apr 1999 07:01:34 +0200 Message-ID: <urth-v0026-0053 at digest.urth.net> X-Urthmirror-Source: http://www.urth.net/urth/archives/v0026/0053.shtml MIME-Version: 1.0 Content-Type: text/plain; charset="utf-8" Content-Transfer-Encoding: quoted-printable In response to Ori Kowarsky's recent defence of his non-Christian reading of the Urth Cycle: eloquently argued, Ori, but I detect a major inconsistency in your posting. Initially, you describe the Christian allusions in BOTNS as detritus from past ages, part of the eclectic symbolic soup of Wolfe's posthistory; then, you maintain that there's no sign that Christ has been present in Severian's universe, that Christian salvation can apply there, etc. But surely the survival of Christian iconography and theology into Severian's age means that Christianity has been present on Urth, but has faded into abeyance over time? There is plenty of textual evidence to support the existence of the Bible as a text familiar in some respects to the people and hierodules of Briah: the presence of Christian missionaries who can read from Exodus in the Jungle Garden; copious references to Genesis in Dr. Talos's Play; the fact that the religion of Typhon's time was analogous to Catholicism, and as such parodied by the gods of the Whorl in LONG SUN. Surely, Severian is a reiteration of a messianic pattern encountered previously on Urth or Earth, not only in Apu-Punchau and the Conciliator, but also in Christ. As for the Urth Cycle not enacting the pattern of Revelations, etc.: how literally should Biblical prophecies be taken? In any case, as I've argued previously, the God described by Wolfe is a highly perverse being, at least from a mortal perspective; His Plan is vast and complicated, entailing cruel manipulation of humanity, to the point of genocide; in my view, the Increate's behaviour is a warning to the reader that the actions of God (and his counterpart the Author) are best not taken for granted. If Severian's cosmos is not ours, it emanates from the same Creator, and any variations it presents on the pattern of our universe are deliberate and elegant, if often inscrutable, variations performed by that Artist. //-------------------------------------- Nicholas Gevers potto at webmail.co.za _______________________________________________________________ http://www.webmail.co.za the South-African free email service *More Wolfe info & archive of this list at http://www.urth.net/urth/
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