First Exodus theory revised
Gerry Quinn · 11 Feb 2011, 18:26
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From: gerryq at indigo.ie (Gerry Quinn) Date: Fri, 11 Feb 2011 18:26:27 -0000 Subject: (urth) First Exodus theory revised References: <SNT123-W26AE8485F932C81269580CFEF0 at phx.gbl> Message-ID: <2F5DE6B524E3472EA01CC07513543FE7@jill> From: "Lee Berman" <severiansola at hotmail.com> >>Gerry Quinn: >>So you are saying the Outsider really is a wooden toy? After all, that's >>what the dream tells us and we certainly didn't know it. > > Ah, Gerry, your pugnacious, argumentative side is on full display in this > post. Still, is > probably better to not let that side get the best of you. For brevity, > I'll just say that > for me this view of the Outsider hearkens back to the wooden marionette we > see early in > BotNS in Severian's dream and forward to the mythic references to the > Outsider that > we encounter later. You think the Outsider is Baldanders? Because that's who the marionette represents in Severian's dream. >>I've re-read the passage containing the dream, and in fact it has a very >>clear and obvious interpretation, which isn't really about sex and >>sexuality >>although I was heading in the right direction. > > If it was clear and obvious, why didn't you get it the first time? Fair enough, though I was on the way there. Let's say it becomes obvious when one sees it. I believe most people will see it now that I've pointed it out. >>*************************************************** >>[using quotation marks for italics] >>"I would claim her in that case, long before the end. As I have so many >>others. As I am claiming Kypris even now because love always proceeds >>from >>me, real love, true love. First romance." >>The Outsider was the dancing man on a toy, and the water the polished >>toy-top on which he danced with Kypris, who was Hyacinth and Mother, too. >>"First romance", sang the Outsider with the music box. "First romance". >>It >>was why he was called the Outsider. He was outside - >>[Remora wakes him up] >>*************************************************** > >>Isn't it totally obvious what is being said here? Kypris is the goddess >>of >>LOVE. His love for Hyacinth and his love for his mother. Kypris, >>Hyacinth, >>Mother - they are all aspects of love, which proceeds from the Outsider. >>There is absolutely no implication that they are the same human >>personality. >>In fact the idea is absurd, because we know who Silk means by Mother >>[capitalised] - he means his adoptive parent.... > >>Yes, there are important revelations. The Outsider is the God of Love. >>that's about as important a revelation as you might hope for. > I think "The Outsider is the God of Love" is an interesting interpretation > worth considering. > It could be condensed to a common modern Christian aphorism, "God is Love" > and perhaps that's > what Gene Wolfe intended to convey here. No 'perhaps' about it, IMO. > I don't see how that jibes with the wooden puppet or > the later "God of Wine" association we get for The Outsider but I wouldn't > dismiss your idea > out of hand. The puppet is just a transition in Silk's dream. The Dionysus reference is a pretty unimportant aside showing that the Outsider has been known by many names - several others are given throughout the Solar Cycle. I don't know why some folks are trying to build it up - it has no apparent explanatory power since the Outsider displays very little in the way of specifically Dionysian associations. > My own interpretation would focus on the idea that The Outsider has > directly interacted with each > of the women mentioned in a way which is significant to Silk. Well, yes... the interaction is precisely that they represent to Silk the Outsider in his aspect as Love. > I would not dismiss Marc's consideration > that the dream shows a thread of identity connection between these women > as "absurd". "A who > was B who was C" implies an ABC connection to me. It's absurd to say that Silk's adoptive mother is Hyacinth. And when Silk capitalises Mother, he means his adoptive mother. - Gerry Quinn
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