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Drotte-Roche mixup

Jeff Wilson · 21 Apr 2011, 01:14 · from 2011-April.txt.gz

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From: jwilson at io.com (Jeff Wilson)
Date: Wed, 20 Apr 2011 20:14:31 -0500 (CDT)
Subject: (urth) Drotte-Roche mixup
In-Reply-To: <4DAF654C.3090103 at verizon.net>
References: <BANLkTi=tewDTahn_u1img1+SB6HBWkFBuw at mail.gmail.com>
	<4DACAA4D.6050003 at gmail.com> <4DACBCAE.4010509 at verizon.net>
	<4DACBDCD.1060109 at gmail.com> <4DACBFDC.3090701 at verizon.net>
	<4DACC161.2040709 at gmail.com> <4DACC2A1.5090903 at verizon.net>
	<4DACF548.6080203 at io.com> <4DAD76C7.1030204 at verizon.net>
	<4DAEFEDB.3060106 at io.com> <4DAF654C.3090103 at verizon.net>
Message-ID: <1c2732631f5d8217446b833c9780d359.squirrel at webmail.prismnet.com>

> Interesting. So the basic idea is body-as-a-tool? That is, a tool can be
> used for good or evil, and therefore so can a person?

I think it would be more than demanding than that: Wolfe gives the reader
a peek behind the veil, a glimpse both of how separate things are
connected and of how connected things can be separate in purposes, which
complicate the question of whether any given act accomplishes more of good
or of evil. A human being can make and use a tool mostly reliably because
he gives it purpose and knows its makeup, but only the Increate can truly
make use of human beings the way we use tools because only the Increate
can know their true nature and purpose (according to Wolfe via Tzadkiel).
It follows that it would be hubris for humans to attempt the same without
that divine insight; the best they can do is to avoid what is plainly more
harmful than beneficial, and remain open to progressively improving in
this fashion.

It may also be a more literal comment on integrity, duplicity, or
equivocation.


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