Wolfe's brilliance or my denseness?
Dan'l Danehy-Oakes · 23 May 2011, 16:12
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From: danldo at gmail.com (Dan'l Danehy-Oakes) Date: Mon, 23 May 2011 09:12:50 -0700 Subject: (urth) Wolfe's brilliance or my denseness? In-Reply-To: <4DDA85E8.7090609 at gmail.com> References: <B542EE90-126D-4106-9484-A3287823FC32 at gmail.com> <594643.67958.qm at web161819.mail.bf1.yahoo.com> <BANLkTinRLkaUs099APsHvDrTHUx9Vw7GnQ at mail.gmail.com> <4DDA4E15.8060102 at verizon.net> <4DDA7D57.4010505 at gmail.com> <4DDA7E8F.6010702 at gmail.com> <4DDA85E8.7090609 at gmail.com> Message-ID: <BANLkTim=HOBcgFPp8dshAf9yAae0LFSOjw at mail.gmail.com> On Mon, May 23, 2011 at 9:06 AM, James Wynn <crushtv at gmail.com> wrote: > It is inevitable that people will try to work out what these > elements are...even though it is likely (based on the solution to the Apu > Punchau mystery) that they can be resolved beyond further dispute. I'm guessing you meant to write "not likely." At any rate, I want to think that anything we can't resolve is not (in any ultimate sense) important to understanding what Wolfe wants us to understand -- that is, if there is ambiguity in the story, then he intends ambiguity in the "meaning" of the story. Sort of like the cosmological equivalent of a "choose your own adventure" book. For example: I am convinced (and have held forth on this before) that every universe Wolfe creates is in some way _embedded_ in orthodox Catholic theology. That is not provable from the texts, and someone who disagrees will not take the same "meaning" away from the texts that I do. (This is also, I suspect, intended as a lesson about Biblical exigesis... what we come away from the texts with depends on what we bring to the texts, and we can't impose one reading on all readers.) -- Dan'l Danehy-Oakes
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