Father Inire-Hethor
Lee Berman · 20 Oct 2011, 16:08
· from 2011-October.txt.gz
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From: severiansola at hotmail.com (Lee Berman) Date: Thu, 20 Oct 2011 12:08:45 -0400 Subject: (urth) Father Inire-Hethor Message-ID: <SNT123-W64351C1377E25A3A927E1BCFEB0 at phx.gbl> > The linchpin for me is the leap of intuitive faith that Inire is Dorcas' husband. >Dan'l Danehy-Oakes: I can't make that leap. Dorcas's husband is the man she is mourning at >the end of tBotNS. Inire is not dead, but her husband is. Yep, I understand. strictly for me, the preponderance of evidence on the other side requires me to get around that scene. Perhaps he isn't really dead. Or perhaps this particular iteration of Father Inire died while others live on. I could almost imagine a scenario in which this iteration was banished from immortality for falling in love... but I don't really like speculating that far out. >Marc Aramini: Yes. conflating too many identities risks making the whole thing fall apart on >a story level. I don't like that trend in Borski's approach in general. >Marc Aramini: It's not hidden if you read Short sun looking for it, it almost jumps out. >I can't open the book without finding further evidence of it. Yep, that's how the Father Inire theory is for me. It doesn't make the whole story fall apart but actually binds it all together. I think Borski was right to look for copies of Father Inire but horribly wrong in interpreting him to be a Moses figure. For me, viewing him as a gnostic, pagan god figure like Dionysus, not only allows all the weird dreams and legends of BotNS to link together and make sense, it creates a perfect connection to Long Sun and, especially, Short Sun. I know some prefer their art to retain a bit of mystery but I am more content knowing (or thinking I know) what everything means. With regard to BotNS, I'm now pretty comfortable. p.s. I also think Borski goes a bit wrong in using the "aureate" imagery as the primary way to identify Severian's family. It is probably intended but is of secondary importance. Incest (and the desire for it) is the most important consideration. Again, it shouldn't just be a parlour game to have hidden family members. I think there must be a purpose. I think Severian deliberately disguises his family in the story (while being honest about most of his own personal foibles) as a matter of privacy and keeping skeletons in the closet. A similar consideration is behind his cloaking of Inire. Of course, Wolfe won't quite allow Severian to keep these secrets fully hidden. We must be given Doras-as-Grandmother as a starting point. Then moving on to Agia, Severa, Catherine, Juturna, etc. I know I'm unique in this view but it works for me, so what else am I gonna do?
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