Babbiehorn?: Was: a sincere question mostly for roy
David Stockhoff · 19 Nov 2011, 16:06
· from 2011-November.txt.gz
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From: dstockhoff at verizon.net (David Stockhoff) Date: Sat, 19 Nov 2011 11:06:19 -0500 Subject: (urth) Fwd: Babbiehorn?: Was: a sincere question mostly for roy In-Reply-To: <4EC7D03E.40906 at gmail.com> References: <4EC53E56.4060106 at gmail.com> <906D3A2C-9FC3-409D-99DD-7BBC1E5406FB at gmail.com> <4EC6F230.3000903 at gmail.com> <61E31F6A-766A-4A78-9D9B-00ABC8616282 at gmail.com> <4EC70C97.1050202 at gmail.com> <B951028F-8088-4491-BFAE-67D8A63BF8F4 at gmail.com> <4EC7BDA9.3030808 at gmail.com> <4EC7C6C4.8080000 at verizon.net> <4EC7D03E.40906 at gmail.com> Message-ID: <4EC7D3FB.1000404 at verizon.net> On 11/19/2011 10:50 AM, James Wynn wrote: > On 11/19/2011 9:09 AM, David Stockhoff wrote: >> Seems to me that whereas spirit, mind, and body are clear divisions > > I'm not so sure they are and this appears to be a definite interest > for Wolfe. > When a person suffers a stroke his personality sometimes changes. What > will heaven be like when we leave our physical memories behind > (remember Wolfe is not a materialist). Some people claim to remember > former lives. How does that work? Wolfe is having the Narrator > remember but not remember. > > And as I said, Wolfe is investigating the Incarnation here. And he's > not all that sure about it himself. Orthodox theology rejects the idea > of Christ as God "hiding out" in a human body because it makes the > scene at Lazarus's tomb and his prayer at Gethsemane and his "My God, > my God" statement just theater. And yet you have that foreshadowing of > Horn's childhood with the puppet...and that's just the opposite. I > think it is a mistake to think that just because Wolfe writes novels > investigating identity that he has this idea in his mind of how it works. OK. But he has to have at least a recognizable basic mechanism, even if the details are fuzzy.
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