Babbiehorn?: Was: a sincere question mostly for roy

António Pedro Marques · 20 Nov 2011, 02:53 · from 2011-November.txt.gz

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From: entonio at gmail.com (=?utf-8?Q?Ant=C3=B3nio_Pedro_Marques?=)
Date: Sun, 20 Nov 2011 02:53:52 +0000
Subject: (urth) Fwd: Babbiehorn?: Was: a sincere question mostly for roy
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No dia 19/11/2011, ?s 15:50, James Wynn <crushtv at gmail.com> escreveu:

> On 11/19/2011 9:09 AM, David Stockhoff wrote:
>> Seems to me that whereas spirit, mind, and body are clear divisions
> 
> I'm not so sure they are and this appears to be a definite interest for Wolfe.
> When a person suffers a stroke his personality sometimes changes. What will heaven be like when we leave our physical memories behind (remember Wolfe is not a materialist). Some people claim to remember former lives. How does that work? Wolfe is having the Narrator remember but not remember.
> 
> And as I said, Wolfe is investigating the Incarnation here. And he's not all that sure about it himself. Orthodox theology rejects the idea of Christ as God "hiding out" in a human body because it makes the scene at Lazarus's tomb and his prayer at Gethsemane and his "My God, my God" statement just theater. And yet you have that foreshadowing of Horn's childhood with the puppet...and that's just the opposite. I think it is a mistake to think that just because Wolfe writes novels investigating identity that he has this idea in his mind of how it works.

But by saying that the Rajan is Silk and is Horn even though their spirits aren't there seems to imply you have a very fixed model in your mind, in which people are their memories.

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