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Pike's Ghost

Sergei SOLOVIEV · 27 Nov 2011, 22:15 · from 2011-November.txt.gz

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From: soloviev at irit.fr (Sergei SOLOVIEV)
Date: Sun, 27 Nov 2011 23:15:49 +0100
Subject: (urth) Pike's Ghost
In-Reply-To: <CADQR0GrVzA7ewxeTs+FKd0PysgoQBzbmZvdsA4jmA-BHL607Lg at mail.gmail.com>
References: <SNT123-W151D650A1B6C93609E14E4CFCD0 at phx.gbl>	<1322429230.81138.YahooMailClassic at web161806.mail.bf1.yahoo.com>
	<CADQR0GrVzA7ewxeTs+FKd0PysgoQBzbmZvdsA4jmA-BHL607Lg at mail.gmail.com>
Message-ID: <4ED2B695.9050606 at irit.fr>

As to the names, it may be that given names are mostly the names of the 
saints,
but the names chosen for themselves by "actively evil" (or 
anti-religious) people
are not - Typhon, Ceryx may be such names. Baldanders as well, or Dr. Talos.
Why do you think they are names
given at birth? By the way, are "Casdoe", "Agia",
"Agilus" the names of the saints?

Sergei Soloviev

Larry Miller wrote:
> While Jonas isnt a saintly name it is derived from the bible.  As to
> your other point all the human characters that are from
> pre-Conciliator era such as Declan, Hadelin,  Zama,  Herena, even Ymar
> all named after saints.  Ceryx the Necromancer who also possesses some
> mental abilities and who is also probably from off-world bears a
> mythological name. Wolfes naming scheme still sticks.
>
> On 11/27/11, Marc Aramini <marcaramini at yahoo.com> wrote:
>   
>> --- On Sun, 11/27/11, Lee Berman <severiansola at hotmail.com> wrote:
>>
>>     
>>> I think your reasoning is spot on, larry. If Wolfe wanted
>>> us to think
>>>
>>> of Typhon as a normal, Commonwealthy sort of human he would
>>> have been
>>>
>>> given a saint name. Other non-human aliens are given Roman
>>> names like
>>>
>>> Inire, Cumaean, Barbatus and Famulimus. Alien monsters are
>>> given monster
>>>
>>> names from mythology like Abaia, Erebus and Scylla. Why
>>> should Typhon not
>>>
>>> follow the same rules?
>>>
>>>
>>>       
>> The only thing here is that he is from pre-conciliator times (as was Jonas)
>> so it is not clear whether his alien name is indicative of his nature or the
>> time he was named and alive.  Admittedly, Jonas was not entirely organic,
>> but his OT name is distinct from the saint's names, so the naming system on
>> pre-conciliator relics and leftovers like Typhon (who could have even
>> assumed the name in his pretension to godhood as he ascended to temporal
>> authority) is a wee bit ambiguous.
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