Pike's ghost
Dan'l Danehy-Oakes · 29 Nov 2011, 17:11
· from 2011-November.txt.gz
This is the message as the crawl holds it, before anything
here touched it. What the conversation shows has been through ingest: transfer
encodings decoded, attachments dropped, quote markers repaired, and the
archiver’s ? resolved into quotation marks and dashes. Those
repairs are judgements and some of them are wrong, which is what this page is
for. Email addresses are obscured here as they are everywhere else on the site,
so it is before our repairs rather than byte for byte.
From: danldo at gmail.com (Dan'l Danehy-Oakes) Date: Tue, 29 Nov 2011 09:11:42 -0800 Subject: (urth) Pike's ghost In-Reply-To: <4ED50F7E.3060400 at gmail.com> References: <SNT123-W32DE1E1E63A572375FA831CFB20 at phx.gbl> <70C71EDFDC3B4AEBA0FD38FD41FB8551@Rover> <4ED39725.9090804 at gmail.com> <4ED3ABE8.8060807 at verizon.net> <4ED3BEAA.1080107 at gmail.com> <4ED3CB92.40502 at verizon.net> <4ED3D4DC.3000409 at gmail.com> <4ED3DFF2.8050208 at verizon.net> <4ED3F57B.8050104 at gmail.com> <4ED40796.8030108 at verizon.net> <4ED41277.9040204 at gmail.com> <4ED41B0E.6050507 at gmail.com> <4ED41F91.1020906 at gmail.com> <4ED4276E.8040608 at gmail.com> <4ED4293C.2010906 at gmail.com> <4ED50482.8030804 at gmail.com> <4ED5064C.8000004 at gmail.com> <4ED50A58.7080100 at gmail.com> <4ED50C1A.2060103 at gmail.com> <CAJ8=rtjkwZ24kJeM1zO9FUxq2YyGdoK-13-Gc59JL_bwyqmE4g at mail.gmail.com> <4ED50F7E.3060400 at gmail.com> Message-ID: <CAJ8=rtgDoFmT2xekxmvR+3Lkb+4QuuJbn3xgVj1Jg+rGmYzcjA at mail.gmail.com> Ant?nio Pedro Marques wrote: > Dan'l Danehy-Oakes wrote (29-11-2011 16:55): >>>> Why do you believe enlightenment came to Patera Silk in the ball court? >> >>> Because the text says so. >> >> Which means that Horn and Nettle say so. To what extent may we rely >> upon their interpretation of this event? > > And to what extent may we rely on their assertion that they wrote LS? > > And to what extent may we rely on their actual existence? > > Come to think of it, it may well be the case that all those stories are the > product of someone's imagination. Well, obviously they're the product of Wolfe's imagination; the question is to what extent, within the posited reality of Wolfe's imagination, we may rely upon what they say about Silk's enlightenment. I _want_ the enlightenment to be real, because it makes the story much better (for me). But we have to keep in mind that we are talking about an account written by a couple of Silk fanboyz (well, a fanboy and a fangirl), based on hearsay, several years after the events in question. -- Dan'l Danehy-Oakes
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