Father Inire
David Stockhoff · 03 Dec 2011, 20:59
· from 2011-December.txt.gz
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From: dstockhoff at verizon.net (David Stockhoff) Date: Sat, 03 Dec 2011 15:59:34 -0500 Subject: (urth) Father Inire In-Reply-To: <9EB2C816-F083-4080-90FE-8B3BF08568A7 at gmail.com> References: <SNT123-W65D5474C51865A0DB516EFCFB70 at phx.gbl> <7AEAEE2B91D149E6B635561FAF6FC0CD@Rover> <9EB2C816-F083-4080-90FE-8B3BF08568A7 at gmail.com> Message-ID: <4EDA8DB6.1080909 at verizon.net> On 12/3/2011 3:33 PM, entonio at gmail.com wrote: > No dia 2011/12/03, ?s 14:49, "Gerry Quinn" <gerry at bindweed.com> escreveu: > >> Palaemon: ?Nowhere but in Nessus - nowhere but here in the Citadel >> - is there a chapter of our guild. Lesser places have no more than a >> carnifex.? >> >> Severian is still wearing what he wore as a journeyman of the >> Torturers Guild. A witch would recognise him as a torturer. Jolenta >> calls him a carnifex, the name used for an executioner/torturer >> everywhere else. > > If those are the only two instances of the word, I'd say it's pretty > concluisive as to her not having been a witch - not that I see why she > should have been one. It occurs to me that if we can argue Jolenta is Severa *because she was a witch*, we are already accepting that Merryn is (the prime candidate for) Severa. Why? Because both arguments rely on the assumption that Severa is a witch.
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