Agia's Weapons
David Stockhoff · 21 Dec 2011, 16:04
· from 2011-December.txt.gz
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From: dstockhoff at verizon.net (David Stockhoff) Date: Wed, 21 Dec 2011 11:04:45 -0500 Subject: (urth) Agia's Weapons In-Reply-To: <SNT123-W14BCB1DEB4183587338F38CFA50 at phx.gbl> References: <SNT123-W14BCB1DEB4183587338F38CFA50 at phx.gbl> Message-ID: <4EF2039D.3050007 at verizon.net> On 12/21/2011 10:35 AM, Lee Berman wrote: > This assymptotic pattern is repeated often enough that I think it is > intentional by Wolfe. He wants there to be progressively more > difficult solutions to figure out but he doesn't want there to be any > complete and final answers to his mysteries. By this principle, Wolfe > himself does not know where the line should be drawn between likely > solutions and red herrings or reader invented speculation. I have often thought this but have not found a way to describe it. > Severian fears the Old Leech's methods of gaining knowledge involve > the torture of children (shades of Baldanders). I find the Old Leech's > pedophillic tendencies to be complementary to Father Inire's > fascination with young women (not to mention Dionysus/Pan ;- ). Could pedo/hebephilia not be a clue to a deeper evil rather than a sign of identity? That is, if again we consider the Cthulhu-worship model of how humans may descend to absolute depravity (always more useful to me, for some reason, than silly "satanism"), a willingness to manipulate others---perhaps especially through sexual sadism or slavery---at least predisposes one to further corruption. And if there is "real" evil in Severian's world, then it will find that willingness and bring it to fruition. Thus, Hethor's use of sorcery, Agia's use of every weapon available, the Leech's (and possibly Baldander's) abuse of children in the pursuit of further knowledge and power, and the undines' blind hope that an executioner autarch will see things their way. BTW, making Inire the source of all these seems to defeat the point of evil---if evil had a point source it would be a disease, not a moral choice.
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