The Wizard
James Wynn · 02 Mar 2012, 02:27
· from 2012-March.txt.gz
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From: crushtv at gmail.com (James Wynn) Date: Thu, 01 Mar 2012 20:27:34 -0600 Subject: (urth) The Wizard In-Reply-To: <CAGB0RZ62Aaqsn3ozB52DBSgA=sWb4rVgNLQwFCGE9wgSoh6=jw at mail.gmail.com> References: <CAM0v-i7_2yU6rFZNkkqJK6Q6M6kLJZdSgSSa3Jsg4fmCmgrKNQ at mail.gmail.com> <CAGB0RZ64fMX_Eqi=EoaUPrKLwjxh0F-WDH3FHj=4uKhX3-4Saw at mail.gmail.com> <CAM0v-i5cikfR16r_5GpExRNNKVhun+EzkbcpNQcx0dXUhLiDSg at mail.gmail.com> <4F4C8E83.8070604 at gmail.com> <CAGB0RZ7mqaSgXO-N38XO77NcKMb5dpar4FT8oJ1wS35Hsp61=Q at mail.gmail.com> <4F4D0AE4.1090400 at gmail.com> <CAGB0RZ62Aaqsn3ozB52DBSgA=sWb4rVgNLQwFCGE9wgSoh6=jw at mail.gmail.com> Message-ID: <4F503016.3040201 at gmail.com> On 2/28/2012 11:47 AM, Daniel Petersen wrote: > Then again, what I took to be some pretty obvious moments (e.g. wine > and bread rituals coinciding with a theophany of the Outsider in Short > Sun), some seem to perplexingly read as being mainly about referencing > Dionysus myths or what have you! So there ya go. I don't think "mainly" a good term. The bread and wine are overt references the Eucharist. The man on the scaffold and the "fortunate man who was enlightened and possessed by the Outsider is of course Jesus. Silk ultimately becomes a Christian in the same way that Pevensies become Christians by their relationship with Aslan. Slik is also a figure of Aristaeus who was prophet of Dionysus. And C.S. Lewis (all of whose works Wolfe claims to have read) draws an explicit connection between Christ and Dionysus. The Dionysian references are pretty overt as well, and the cross-over is intentional. This shouldn't be confusing. If an author writes a story about a Christian founded on references to the tale of the "Three Little Pigs", it would not be a surprise that, say, the Church would take the form of a house made of bricks. That does not mean that the house of bricks is "mainly" a reference to Practical Pig's house. "The heart of Christianity is a myth which is also a fact. The old myth of the Dying God, without ceasing to be myth, comes down from the heaven of legend and imagination to the earth of history. It happens ? at a particular date, in a particular place, followed by definable historical consequences. We pass from a Balder or an Osiris, dying nobody knows when or where, to a historical Person crucified (it is all in order) under Pontius Pilate....By becoming fact it does not cease to be myth: that is the miracle.If God chooses to be mythopoeic?and is not the sky itself a myth?shall we refuse to be mythopathic?" ~ CS Lewis J.
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