The Wizard
Andrew Mason · 06 Mar 2012, 23:06
· from 2012-March.txt.gz
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From: andrew.mason53 at googlemail.com (Andrew Mason) Date: Tue, 6 Mar 2012 23:06:31 +0000 Subject: (urth) The Wizard Message-ID: <CAM3O41+dynPh=_mcm8OxGySxcw1iXFPH-buGBT-dgNuYSPDWZQ at mail.gmail.com> Regarding Kypris: I think within the _Sun_ cycle we see her transcending her background as a mainly sexual figure, and becoming a genuine love-goddess. (Remember that Mint is inspired by Kypris, apparently with love of the city.) And yes, Scylla and Echidna aren't particularly sexual figures, though they also aren't nice people. Regarding the general theological set-up: while the Christian references in _Long Sun/Short Sun_ are relatively few, they are almost all linked with the Outsider; and in connection with him there are a lot of them. (Off the top of my head: the sign of addition, the beating of the traders in sacrificial animals, Silk's vision of a man riding through a city - possibly also the child in straw and the man on the scaffold, but they are less explicit - the Adam and Eve story - since we are told in the glossary that Ah-Lah is possibly the same as the Outsider - rituals involving bread and wine and the words 'this is my body', 'an unknown God' - a title associated with the Christian God, from Acts 17- the vision of Elijah.) That they don't dominate the story more is unsurprising given that the story is set in what is, symbolically, a pagan environment. The Outsider is - or at first appears to be - outside; that is the point. But I think they are enough to establish the Outsider as the Christian God. Now there is no doubt that he is also associated with certain Whorl gods and so, symbolically, with certain pagan gods. Explicitly, he is linked with three; Kypris (Aphrodite), Quadrifons (Janus) and Thyone's Son (Dionysus). I take this to mean that pagan gods can be manifestations - 'forms' or 'aspects', in the language used in the cycle - of the true God. Near the end the Rajan generalises the point by saying . 'Insofar as they're gods at all - which isn't far, in most cases - they are him.' So I don't have any difficulty seeing it as fundamentally a Christian world and yet making sense of the pagan references within it. I find it much harder to make sense of the Christian references if it is a fundamentally pagan world.
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