Saint Catherine and the Nature of the Flood
Lee Berman · 15 Mar 2012, 11:46
· from 2012-March.txt.gz
This is the message as the crawl holds it, before anything
here touched it. What the conversation shows has been through ingest: transfer
encodings decoded, attachments dropped, quote markers repaired, and the
archiver’s ? resolved into quotation marks and dashes. Those
repairs are judgements and some of them are wrong, which is what this page is
for. Email addresses are obscured here as they are everywhere else on the site,
so it is before our repairs rather than byte for byte.
From: severiansola at hotmail.com (Lee Berman) Date: Thu, 15 Mar 2012 07:46:37 -0400 Subject: (urth) Saint Catherine and the Nature of the Flood Message-ID: <SNT123-W637A62B4130EB9818E642FCF5E0 at phx.gbl> >Jeff Wilson: But, it's the RITUAL that I'm concerned with. Did >the translator add that in? Because the wheel, the roses, the >striking off of the head, all of that is REALLY from Catherines >story, regardless of her name. >Jerry Friedman: Universes are similar to each other, and might affect >each (through "morphic resonance"?). Yes. Or you could argue that earth culture such as Catherine's story, Frankenstein and the Rubiyat have echoed down the corridors of time back to Urth, as Dr. Talos describes. You could argue that Urth cannot be earth because it would mean God is breaking his Covenant with a second Flood. Or you could argue that humanity has changed sufficiently to the point that the Covenant was rendered null and void. Like many other points of contention in Wolfe's work, the evidence is a Necker cube or Old Lady/Young Lady, and can be seen differently from different perspectives. Both are correct. The incorrect position is asserting that there is only one way to see it properly.
An unofficial mirror of a public mailing list · about & removal requests · download the archive · before the list · original archive at urth.net