Fairies and Wolfe
Jeff Wilson · 01 Apr 2012, 00:57
· from 2012-March.txt.gz
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From: jwilson at clueland.com (Jeff Wilson) Date: Sat, 31 Mar 2012 19:57:06 -0500 Subject: (urth) Fairies and Wolfe In-Reply-To: <09FE226FD38B4C8C8BD1CC93E9CDA9F2@Rover> References: <SNT123-W27568AA533983B474DCDF0CF4E0 at phx.gbl><98517466FBA54BDBA6944938B4DD4315@Rover> <4F775868.7040108 at clueland.com> <09FE226FD38B4C8C8BD1CC93E9CDA9F2@Rover> Message-ID: <4F77A7E2.5050607 at clueland.com> On 3/31/2012 3:00 PM, Gerry Quinn wrote: > *From:* Jeff Wilson <mailto:jwilson at clueland.com> > ** > On 3/31/2012 1:37 PM, Gerry Quinn wrote: > > > That is not at all what the conversation implies. First Merryn points > > > out that there is no magic, only technology. The Cumaean then states > > > that words are symbols, and either word might refer to the same thing. > > > But everywhere in this sequence it is made clear to us that advanced > > > technology or scientific understanding are the basis for events. Both > > > the glamour placed on Jolenta and the raising of Apu-Punchau are > > > described in such terms. > > > I can see Apu-Punchau as an aquastor conjured by the Cumaean's pocket > > eidolator, but what about his career as a vivimancer? How do the dead > > confer without benefit of the Cumaean's assistance? > Can you elaborate? I don?t really understand what you?re referring to. Supposedly, Apu-Punchau is a necromancer in reverse; he traffics with the living on behalf of the other dead people. -- Jeff Wilson - jwilson at clueland.com Computational Intelligence Laboratory - Texas A&M Texarkana < http://www.tamut.edu/CIL >
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