Gender and creation myth
David Stockhoff · 24 Sep 2012, 12:53
· from 2012-September.txt.gz
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From: dstockhoff at verizon.net (David Stockhoff) Date: Mon, 24 Sep 2012 08:53:22 -0400 Subject: (urth) Gender and creation myth In-Reply-To: <1348488998.45741.YahooMailClassic at web160701.mail.bf1.yahoo.com> References: <1348488998.45741.YahooMailClassic at web160701.mail.bf1.yahoo.com> Message-ID: <506057C2.2070307 at verizon.net> On 9/24/2012 8:16 AM, Marc Aramini wrote: > Yes, it is a syncretism of Genesis and inhumi evolotion, but you are > no doubt aware of my rather controversial opinion: > men have evolutionarily "climbed up" the trees of green and become the > vanished people over time ... the liana vines in clinging to those > mystical vanished gods (gods who are the giant trees of green, which > weep and perform other anthropomorphic tasks, such as eating in > cannibalistic fashion) have become the degenerate lesser sentient > being, the inhumi, whose parasitic gifts make them able to grab what > they consume and incorporate it into their future offspring - thus, > inhumi are manlike when they feed off men, and reptilian and even > simply lianas (like Silk's staff in In Green's Jungles) in the absence > of that parent animal genetic material. > Of course, like everythiing in Wolfe this has a literal interpretation > too - men have climbed up into the whorl and have not yet climbed down > yet to repopulate, following the plan of Pas. > So I see a scheme in which man literarily climbed back up an > evolutionary tree and vanished, more or less, a hybrid of plant and > animal. Inhumi are simply a byproduct of the vines parasitizing that > magical recombinatory power of the trees on a slightly more debased level. Yes. thanks for restating it. My gut reaction is that, except for the middle paragraph, which is perfect, there is something way too complicated about this interpretation. Not least the question of time, if Green is Urth, assuming that is your assumption. So far everything has been simple, then suddenly it becomes complex. Also, I doubt Wolfe intends "evolutionary tree" to be part of the metaphor. It's too recursive. And I doubt Quetzal would call inhumi "debased." I think you're on the right track. I agree that Quetzal's story tells us something about men and trees and vines and neighbors---but it seems to me that it should be expressable in fewer words. Something more childish, with a moral of sorts. Like the original.
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