fifth head owlet- wolf
Gerry Quinn · 11 Apr 2013, 11:30
· from 2013-April.txt.gz
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From: gerry at bindweed.com (Gerry Quinn) Date: Thu, 11 Apr 2013 12:30:04 +0100 Subject: (urth) fifth head owlet- wolf In-Reply-To: <1365615316.81253.YahooMailClassic at web160702.mail.bf1.yahoo.com> References: <1365615316.81253.YahooMailClassic at web160702.mail.bf1.yahoo.com> Message-ID: <F1977DD83BE8403295758B03BE7CE09C@Rover> From: Marc Aramini > And yes, Wolfe does kind of repeat the same imagery over and over, his > symbolism > is not a one off. SandWALKER'S feet always dropping down to the ground, > described > as sure footed, dropping down from a high to a low place. He is > described by his feet > at least four times, possibly more. How many other characters have their > feet even > mentioned? His character is associated with feet. Do feet every play a > role in the > action? YES, in two pivotal scenes, they do. Maybe abos feet are more significant because their hands don't work so well. He's the viewpoint character throughout; it's not unnatural that most foot references are to him. And you've elsewhere cited references to the legs of others. But that's not really the point. Assume Sandwalker's feet have some significance to be determined. We know they are similar to human feet, as he thinks of the French landing party as men like him, only clothed. Do you not think this is somewhat antithetical to the notion that Sandwalker is somehow a tree, or a maggot? It seems to me that you are invoking a huge multiverse of interpretations and symbols, imbuing just about every word or phrase with deep hidden meanings. And these 'meanings' are largely contradictory - which means surely, that most of them at least must be incorrect. The whole is justified with appeals to Wolfe's crypticism - but this is circular, because Wolfe is not at all as cryptic as some people make out if the more bizarre interpretations are excluded. I would say in Wolfe there is typically a surface narrative, and a secret history (as with most science fiction). On top of this there is a symbolic structure not intended to be taken as literal truth for the most part, except that he often adds a fourth 'theological' level in which the symbolic structure can 'leak' to some degree into the first two levels (though I do not think this level is yet present in 5HOC). Added to the mix are stories told by characters, and characters who sometimes use metaphor. When I say 'symbolic' I mean all stuff that is not part of the 'hard physical reality' of the narrative, with or without external references; so, for example, it includes 5HOC as a thought experiment in colonisation etc. The problem with some kinds of interpretation, to my mind, is that the 'symbolic leakage' I alluded to encourages people to look for it everywhere, and with this kind of stuff false positives are easy to find. The subversion of realism only works when realism is permitted to support it. Reify symbols and allusions everywhere, and the whole thing collapses into a sludge where everything means everything and therefore nothing means anything. We ask the question to ask the question. Never works. So if you want to show that abos are trees, or that feet are the key, or whatever, fine, but you have to distinguish what levels you mean it on and show how it works in a consistent interpretational structure. If you think feet are important, you have to show how they work with trees or maggots. It's not enough to say that because of a few words or phrases *with natural interpretations* here and there, all those things are true at once and somehow nobody in the story notices. Anyway, that is what I think. - Gerry Quinn
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