readerly/writerly
Jonathan Laidlow · 16 Dec 1999, 14:11
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From: "Jonathan Laidlow" <LAIDLOJM at hhs.bham.ac.uk> Subject: (urth) readerly/writerly Date: Thu, 16 Dec 1999 14:11:23 GMT Message-ID: <urth-v0028-0634 at digest.urth.net> X-Urthmirror-Source: http://www.urth.net/urth/archives/v0028/0634.shtml MIME-Version: 1.0 Content-Type: text/plain; charset="utf-8" Content-Transfer-Encoding: quoted-printable > > Just because we can't quantifiably have a 'correct' reading, it > > doesn't necessarily follow that we can't distinguish between 'good' > > and 'bad' readings. > > This is superb! I don't suppose you could manage to appear at the sacre= d> windows=20 of every high school english class in the land, could you? It would> elimin= ate a host of=20 sorrows. I agree too, but would add that it makes sense only within a community ofre= aders that=20 has decided on some criteria for 'good' and 'bad'. Crowley's _Little, Big_ = is almost=20 certainly not intended as Christian allegory, butif Jim Jordan enjoyed read= ing it that way,=20 I wouldn't insist that his reading was 'bad,' particulary if he wasn't argu= ing that his was the=20 only'right' way to read it. Jonathan replied: Intentions are a messy business - certainly multiple, and often unverifiabl= e (even if GW=20 were to tell us his intentions for BotNS they may not have been his changea= ble thoughts=20 at the time of writing, or his revised thoughts at the time of writing 'Ot= ter'). If there is=20 evidence in the text which Jim could marshall towards his argument then it = would be what=20 we might call a 'good' reading (as a community of fellow readers of the tex= t). Yet a=20 simple statement that it was a Christian allegory without supporting eviden= ce might go=20 some way towards a 'bad' reading.=20 Using this argument we can 'contain multitudes' and accept each others vari= ant readings=20 as evidence of the slippery nature of linguistic units and their associated= meanings. There is of course the added problem of the nefarious 'context'. Those of m= y students=20 who've tackled 18th century satire without a knowledge of its specific reso= nances and=20 conventions during that period invariably come a-cropper when they try to i= ntroduce=20 modern notions of satire. I heard a recent story about Germaine Greer's rec= ent work on=20 the 17th century author Aphra Behn, where she argues that Behn had problems= getting=20 into print because she was a woman. Brum's own expert on 17th century women= 's=20 writing and the early print indsutry pointed out that all writers of the pe= riod had difficulty=20 getting into print (in their relations with publishers), and the fact that = she was a woman=20 was, in this case at least, incidental. In the case of my satirical students, they may well have written something = interesting on=20 the subject of satire, but it could not constitute a 'good' reading without= some awareness=20 of the nature of eighteenth-century satires. Jonathan Visit Ultan's Library - A Gene Wolfe web resource http://members.tripod.co.uk/laidlow/index.htm Jonathan Laidlow University of Birmingham, UK *More Wolfe info & archive of this list at http://www.urth.net/urth/
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