Five Severians - Severian-as-clone
Michael Thayer · 20 Dec 2013, 17:01
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From: michael.o.thayer at gmail.com (Michael Thayer) Date: Fri, 20 Dec 2013 12:01:59 -0500 Subject: (urth) Five Severians - Severian-as-clone Message-ID: <CAHS3GWexHFPEtsdmKp3eF3+vBJHHH9_vMxE902hJ6N8He8T+Hg at mail.gmail.com> >David Stockhoff: It's possible that only he can see it, but . . . (b) the wildlife find it easily enough . . . My reading is quite the contrary one. We are told that the wildlife cannot "hear" or "scent" Severian as he watches them through the mausloeum window, though some animals come "two cubits from [his] face." Shadow, 12. >David Stockhoff: Another point that just occurred to me. We do need to follow Occam's Razor. Therefore, ---Any theory that proposes something as complicated as, say, a laboratory hidden in time that has cloning and mind-control technology and that grows and programs cloned puppets to insert them into manipulated time streams is just too complicated. ---A coffin-corpse mausoleum theory only needs to explain how corpses get in. A clone-storage mausoleum theory needs to explain not only how they got in, but how they will get out. And besides, any mechanism that could do both probably would not need clone storage in the first place. I agree with your method. The only question is whether a hidden clone laboratory dislocated in time is the simplest explanation. For instance, it would be a mistake to conclude that the Citadel is a traditional citadel rather than a spaceport just because the citadel is the simpler explanation of the two. In tBotnS, a castle tower is not a castle tower at all, but a space rocket. A poor traveler is not a poor traveler, but a marooned robot from the distant past with a human face grafted onto his metallic body. A two-headed demonic monster is not a two-headed demonic monster, but a former intergalactic hegemon who has had his head surgically grafted onto another's body to extend his own biological viability. Witches (a witch at least, the Cumaen) and sirens (Juturna and the other undines) are not witches and sirens, but space aliens meddling in human affairs. A divine prophet from the past is not a divine prophet from the past, but a machine-projected time-traveler recently returned from beyond this solar system. The entire conceit of the novel is that the setting appears to be that of ancient myth and medieval high fantasy, but it is in fact a far future hyper-techno space age. In light of this, I think we should exercise caution in slicing away, Occam-style, the possibility that a mausoleum is something more than a mausoleum, especially where that mausoleum is imbued with such import and strangeness. -------------- next part -------------- An HTML attachment was scrubbed... URL: <http://lists.urth.net/pipermail/urth-urth.net/attachments/20131220/300aff5a/attachment.htm>
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