Long Sun and the Ancient Mediterranean

Marc Aramini · 05 Jan 2015, 14:03 · from 2015-January.txt.gz

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From: marcaramini at gmail.com (Marc Aramini)
Date: Mon, 5 Jan 2015 07:03:36 -0700
Subject: (urth) Long Sun and the Ancient Mediterranean
In-Reply-To: <D02F3C5C2A59554AB9901094B38160220EC3760B at xm-mbx-07-prod.ad.uchicago.edu>
References: <D02F3C5C2A59554AB9901094B38160220EC3760B at xm-mbx-07-prod.ad.uchicago.edu>
Message-ID: <CAF1072wS7a5AfzqKmvR05VEtRVOaOrWX1TTSFyjHt=t2s-LQrQ at mail.gmail.com>

I think this only got sent to Marcos and not the list, so a resend:


I am not sure Wolfe need ever have heard of Euhemerism to play with the
themes of apotheosis.  The transmogrification of typhon from satan to
secular tyrant to benevolent father god shows the drive to seek authority
of a lasting nature. Ultimately those who imitate God or the gods take on
some of that divine nature in Wolfe. Certainly the religion of Viron was
highly syncretic, with both Catholic and pagan influences on the church
overt.  The chrasmologic writings are culled from a variety of sources,
from Aurelius to more biblical ones.

I will only say the ways of the gods are not necessarily entirely foreign
to Latro ... mankind and its motivations are perhaps just as inexplicable,
or moreso. The true moment of change for him involves subconscious
depression and disgust after the manumission ceremony of the spartans in
which the slaves promised freedom are slaughtered by their "sponsors".

The idea of the theoanthropos, man as god and god as man, is innately tied
to Wolfe's religious ideology, and i do not find it out of place at all for
hin to explore the religious significance of mortals who become something
more.  (Though Zalmoxis holds a special place as an enemy of latro perhaps
more inimical than the triple goddess)


On Sun, Jan 4, 2015 at 3:16 PM, Marcos Bidoli Gouv?a <mgouvea at uchicago.edu>
wrote:

>  Hi all,
>
>
>  I?m a long time lurker but this is the first time I?ve posted in a quite
> a while. Last year I reread the whole Solar Cycle and gathered some
> thoughts to share. Between my first reading and this latest go I became
> Classicist, and I was surprised to find how much of the Long Sun was opened
> up by the knowledge I had picked up.
>
>
>  Usually when I think about Wolfe?s reading in classical literature I
> look to the Soldier books, but now I think it is even more vividly at work
> in how he draws daily life in Viron. For Latro, Greek culture and even his
> experience of the gods is alien to what he knows (even if he remembered
> what he knows). But for the Vironese animal sacrifice is a common affair
> (even if not on Sun Street). The same goes for dancing, shrill singing,
> augury, and reciting prayers. (I thought I read about a sistrum at one of
> the sacrifices, but I cannot find the place at the moment.) These are all
> practices that are very well-attested across ancient Mediterranean
> cultures. They were as central to what people meant by 'religion' then as
> they are distant to them now. One of the great effects of the Long Sun
> books is to paint all these characteristics?drawn out of our own
> history?into the ?foreign? culture of this future society. I think Wolfe is
> having fun disguising these commonplaces of the ancient world as futuristic
> developments, or at least playing the futuristic element off the ancient
> one.
>
>
>  My favorite example is his deployment of Euhemerism. Euhemerus famously
> proposed that the gods worshiped by Greeks and others were actually great
> kings and heroes who had been elevated to status of gods by reverent
> followers. (Fame is pretty much all Euhemerus has going for him-- none of
> works of his survive.) I think Wolfe engaged in something of a thought
> experiment in the Whorl: in what sort of scenario would men again find it a
> a relevant, even edgy explanation to say that the gods were once men?
> Belief in multiple gods is not commonly taken to be a plausible view in the
> west, and so it is easy to dismiss the disturbing character of Euhemerus'
> claim. It's just not our problem. However, it is much easier to find it
> plausible that computerized personalities might wield godlike power over
> us. In the Whorl, there is really very little difference between what
> Scylla is and what a sea goddess might have been to the Greeks.
>
>
>  There?s an impishly Chestertonian manner to how Wolfe takes makes an
> ancient theory of apparently little relevance to us and makes it a
> genuinely exciting development in his novel. He seems to be insisting that
> history does not leave everything behind, and that what made sense to
> humans in one day can again be plausible.
>
>
>  I have one more thought on this, but I?ll save it to avoid overstaying
> my welcome on a first foray in a long time. I?d be interested to hear
> thoughts; I could not find any discussion of Euhemerism directly in the
> Whorl archives, but I?m sure there?s something I?ve missed there.
>
>
>     ---Marcos
>
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