Palgrave History of Science Fiction (Eric Bourland)
Marc Aramini · 17 Mar 2018, 15:44
· from 2018-March.txt.gz
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From: marcaramini at gmail.com (Marc Aramini) Date: Sat, 17 Mar 2018 15:44:57 -0000 Subject: (urth) Palgrave History of Science Fiction (Eric Bourland) In-Reply-To: <CAF1072wDE48jVbtTHptZWacdNpJ2jkdXYw1X2X1s=2B3Msb1_Q at mail.gmail.com> References: <mailman.82.1520480051.1325.urth-urth.net at lists.urth.net> <BN4PR14MB0626C299152B4AF984EDB5A9DFD70 at BN4PR14MB0626.namprd14.prod.outlook.com> <CAF1072wDE48jVbtTHptZWacdNpJ2jkdXYw1X2X1s=2B3Msb1_Q at mail.gmail.com> Message-ID: <CAF1072zC0ON0kmsMvtLATkQRLRBXWxbMSEMtdqgHhvRMbG=KSw at mail.gmail.com> I just ordered the Kindle version of the Palgrave History of SF and am glad that Wolfe takes up so much space. I love what he has done with Wolfe because it creates a rich discourse (contra me, of course, though Roberts might never know it) ... I only had time to skim it, though at first glance I have a completely and utterly opposite take on Wolfe compared to Roberts (and all academics poisoned by post-Northrop Frye developments, confused by the nature of the very words they use). He states that to try to solve the puzzles and fill the spaces in Wolfe risks missing the major stakes, and that as Long and Short Sun develop, the ambiguity of New Sun is overturned by the enlightenment of The Outsider and the undeniable existence of Ah Lah (Silk's enlightenment is artificial and has a physical cause - though the will of God is done regardless - in many ways higher powers are far more prevalent in Severian's abilities and autonomous resurrections, given the red herring of the claw, powerful only for its association with him, though the soul is of course a real thing in all of the series). These are my absolute statements about Wolfe, which don't tend to agree very well with what Roberts is saying, though I am glad he says them in a public resource that will be read: There is nothing of the postmodernist about Wolfe save a mask. He mocks and undercuts postmodern subjectivity by creating objectively solvable puzzles at every turn - we do not have to be caught up in the character's false impressions because we are external to the system. These objective details include history and creed. Sometimes the only way to understand certain events involves symbolism, however. Those who do not solve the puzzles as the text directs cannot often fully understand what Wolfe is getting at and risk following their own agenda. (See Peter Wright's championing of Marsch and the abos in "Confounding the Skin and the Mask" on Ultan's Library as one example where a colonial agenda is pushed at the expense of the text's connotations, blaming humans for the violence between abo tribes before they ever arrive on Ste. Anne.) If we all knew everything, then we would see how profoundly connected to tradition and objective reality Wolfe's works actually are. When all information is available to us, the strangeness is no longer strange at all, just an extension of patterns existing in our reality. (The caveat here is who knows everything? Well, when you want a job done right ... who can straighten what Wolfe has writ crooked?) -------------- next part -------------- An HTML attachment was scrubbed... URL: <http://lists.urth.net/pipermail/urth-urth.net/attachments/20180317/16c94675/attachment-0001.html>
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