The Best Introduction To The Mountains
Thomas Bitterman · 04 Jan 2002, 21:32
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From: Thomas Bitterman <tom at bitterman.net> Subject: Re: (urth) Re: The Best Introduction To The Mountains Date: Fri, 04 Jan 2002 16:32:43 -0500 Message-ID: <urth-v0031-urth.v031.n025.5 at digest.urth.net> X-Urthmirror-Source: http://www.urth.net/urth/archives/v0031/urth.v031.n025.5.shtml MIME-Version: 1.0 Content-Type: text/plain; charset="utf-8" Content-Transfer-Encoding: quoted-printable Adam Stephanides wrote: >Andy, I think you're putting too much emphasis on the libertarian elements >in Wolfe's political thought (which are certainly present), at the expense >of his call for submission to legitimate authority, which is just as >important, if not more so. This is clear in the opening paragraphs of >Wolfe's essay, both the very first paragraph--one of the "definite duties" >of "Dark Ages" peasants was submission to those whom God had appointed to >rule over them > This pretty standard Catholic fare for every society everywhere. See,=20 for example: http://www.newadvent.org/cathen/03794b.htm, which states: "Love for his country will lead the citizen to show honour and respect=20 to its rulers. They represent the State, and are entrusted by God with power to rule it for=20 the common good. The citizen's chief duty is to obey the just laws of his country. " >--and the code of conduct Wolfe learned from his father: >"Legitimate authority was to be obeyed without shirking and without >question." > This may actually be a heresy (kind of, it is described as" now=20 abandoned by all Catholics, and has become obsolete"), and it's unlikely Wolfe means it in the simple=20 sense in which it is stated. See, for example:=20 http://www.newadvent.org/cathen/02137c.htm : "A legal enactment may be immoral, and then it cannot in conscience be=20 obeyed; or it may be ultra vires, beyond the competence of the authority that enacts=20 it, in which case compliance with the law is not a matter of obedience, but of prudence. " on the same page, Pius IX (in his _Syllabus_) condemns the following=20 statement: "It is allowable to refuse obedience to lawful princes, and even to=20 rebel against them" Perhaps he has reserved some wriggle-room in "legitimate", but it seems=20 unlikely given the "Luciferian" element in Vodalus's opposition to the autarch. Wolfe=20 seems to be implying that any form of civil disobedience is immoral. I can't find a=20 better cite, but see: http://www.newadvent.org/cathen/03794b.htm: "According to that teaching citizens are religiously bound to reverence=20 and obey their civil rulers in all matters which belong to the sphere of civil=20 government." > >And afaik, in none of his works does Wolfe reject the state in toto, merely >unjust states. (And I would disagree with your reading of "The Death of >Doctor Island." Doctor Island represents authority in general, not just t= he >state.) > This is straight Catholic doctrine again: from=20 http://www.newadvent.org/cathen/03794b.htm, quoting Leo XIII in "Immortale Dei": "Man's natural instinct moves him to live in civil society, for he=20 cannot, if dwelling apart, provide himself with the necessary requirements of life, nor procure the means of=20 developing his mental and moral faculties. Hence it is divinely ordained that he should lead his life,=20 be it family, social, or civil, with his fellow-men, amongst whom alone his several wants can be adequately=20 supplied. " Catholics have traditionally been Aristotelian (man as a social animal,=20 naturally impelled to form a state) as opposed to contracturalists (like Hobbes, where forming a=20 society is purely a matter of choice). This alone would make this topic difficult for a=20 Catholic/libertarian mix. On the topic of the progenetic model of leadership, any comments on the=20 theory that Silk is a clone of Pas? It would support this model, and make it easier for=20 an eventual Pas takeover of Silk (as, for, what happened with Oreb). Pas comes off as a very Gnostic-type figure, aping the Catholic social=20 order in which everybody has their own special talents. It is interesting of Wolfe to turn the=20 tables on the Gnostics. In "standard" Gnostic cosmology, the "real" God lies outside of the=20 lower order the demiurge (ie, the Catholic God) rules over. In the Whorl the Catholic God is=20 outside, and the demiurge is inside, and the "Gnostic" Silk is actually correct. But this post is=20 getting too long already. > >--Adam > Tom
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