TBOTSS and colonialism
Adam Stephanides · 24 May 2002, 14:30
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From: Adam Stephanides <adamsteph at earthlink.net> Subject: Re: (urth) TBOTSS and colonialism Date: Fri, 24 May 2002 09:30:19 -0500 Message-ID: <urth-v0205-1071 at digest.urth.net> X-Urthmirror-Source: http://www.urth.net/urth/archives/v0205/1071.txt.shtml MIME-Version: 1.0 Content-Type: text/plain; charset="utf-8" Content-Transfer-Encoding: quoted-printable on 5/22/02 12:30 PM, Andy Robertson at andywrobertson at clara.co.uk wrote: >=20 > ----- Original Message ----- > From: "Adam Stephanides" <adamsteph at earthlink.net> >>=20 >> And depicting the relations between groups in terms of >> "evolutionary rivalry and conflict" to the death is also dangerous, given >> this century's history. >=20 >=20 > A good writer writes about reality, not avoiding what is "dangerous". To be sure. I don't regard that view of relations between groups to be "reality," though. >> Actually, if the inhumi are indeed modelled upon any real-life group, my >> guess would be the Palestinians, given Wolfe's post-9/11 remarks that the >> U.S. should give Israel a free hand, and given the Exodus theme in TBOTL= S. >=20 >=20 > I doubt it, given the m.o. of the Inhumi. They are not a race of peasa= nts > being displaced, but rather a race of cunning psychic manipulators and > predators. But according to some historians (e. g. Joan Peters), the Palestinians were not displaced peasants, but migrants attracted to a virtually empty land by the Zionists' enterprise, who later falsely claimed to have lived there for centuries in order to discredit Israel. I do not endorse this account (but I don't think this list is the place to discuss it). > I do not of course imagine Wolfe has any thought of drawing an analogy wi= th > real-life jews, but it does seem to me that there is something of the > *legendary* picture of the Jew in the inhumi. Shylock. Wormtongue. The > evil counciler. I don't see much of the evil councillor about the inhumi. Horn is the only human ruler we see who tolerates them, and he doesn't take counsel from them. As for the other resemblances between the inhumi and the anti-Semitic picture of Jews, I think they're byproducts of the fact that the inhumi are vampires. > If the ihnumi were just human beings in drag, neither the attempt nor its > failure would have any special meaning at all. >=20 > Surely, surely, you must see this? Surely, surely, I don't. In fact, to me the opposite seems truer to me. If the inhumi are not intended to have anything to do with humans (not literally, of course, but metaphorically) -- if the point is just that some hypothetical alien species, or demons, are unredeemable -- then that whole aspect of the book becomes just an abstract theological exercise. On reconsideration, though, I think I oversimplified what Wolfe was doing with the inhumi. The inhumi aren't evil by nature; they aren't anything by nature except animals. They are cruel to humans only because humans are cruel to each other, as Silkhorn says explicitly more than once. Certainly their betrayals of Horn reflect Horn's own behavior. Horn betrayed Nettle by sleeping with Jahlee; Jahlee tried to kill Nettle to possess Horn. As for Juganu, Horn treated him like a thing in trying to goad him to murder him; Juganu can be seen as, consciously or not, repaying this contempt. So the inhumi aren't unredeemable because evil is in their genes. They're unredeemable because, in a sense, there's nothing to redeem. They have no souls of their own, just souls they've stolen from humans. If they were ever converted to being good, they would cease to prey on humans, and in a generation they would be reduced to animals again. Likewise, I'd also question the identification of inhumi with demons. The inhumi aren't fallen angels but fallen beasts, so to speak. The original "sin" is not theirs, but that of the Neighbors in travelling to Green and enslaving them. I still think the book has a message of "fight rather than accomodate." But it's not pro-colonialism. Rather, it depicts colonization as destructive to the colonizer as well as the colonized. --Adam --=20
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