Heavy Hyacinth
James Jordan · 09 Sep 2002, 16:44
· from urth-v0209.mbox · original
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From: James Jordan <jbjordan4 at cox.net>
Subject: RE: (urth) Heavy Hyacinth
Date: Mon, 09 Sep 2002 11:44:40 -0500
Message-ID: <urth-v0209-1711 at digest.urth.net>
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At 10:16 AM 9/9/2002, you wrote:
>I reiterate that clues that Hyacinth is human, that she is female, does not
>resolve clues that she is not. I realize that I am partly to blame for your
>skepticism for posting a theory that I had not fully developed (just "hey!
>Look at all the suggestions that Hy is chem!"), but an alternate theory to
>explain the clues and Silk's explanation to Horn would be useful to me.
Setting aside whether all the mooted clues are really clues or=20
might just be misinterpretations: We can always fall back on thematic=20
rather than literal associations. If the name Hyacinth is also a pointer to=20
Apollo, this relationship stands without her having to be a male. (Look,=20
Silk is NOT going to be a homosexual, or engage in homosexual acts. Not in=20
anything by Gene Wolfe.) Similarly, the fact that her name can also be that=20
of a rock can point to the need for human beings to "reach down" and rescue=20
"lesser" humans, in this case chems, without Hy's actually being a chem. We=20
get the same theme in Short Sun, where the humans must live in such a way=20
as to redeem the inhumi.
Hy needs rescuing, clearly. She needs a REAL lover, and for Wolfe=20
that's always God and His agents. To add that she's positioned like the=20
chems only adds to the theme. But it does not mean she IS a chem.
All the stuff about the intelligence and personality of the chems=20
and how it might come to pass is interesting, but ultimately irrelevant=20
thematically. Wolfe makes them persons. Period. They are like Cordwainer=20
Smith's "underpeople." Wolfe and Smith write "theological SF." So, to get=20
theological for a moment, if something can "speak," it has some=20
relationship to the Word of God, and thus has some relationship to God and=20
God's agents. True of Oreb and the kitty cat whose name I forget also. One=20
way or another, both writers are playing with this notion.
As the Theoanthropos has come down from the Increate to redeem=20
humanity, so those redeemed by the Theoanthropos have a duty to go down and=20
redeem the sub-human world. Wolfe is not an environmentalist, but he is a=20
conservationist. I.e., he's not a neo-Hindu but a conscientious Christian=20
in his view of the animal world. Human beings should the shepherds of=20
creation, not the exploiters of it. This is a large concern in some of his=20
shorter writings (especially those about wolves -- duh!). So, thematically=20
we should not be surprised to detect various expressions of that concern in=20
these larger books.
I say you've advanced the discussion, but thematically, not as=20
regards the "literal" "facts" of the narrative.
FWIW.
Nutria
--=20
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