Gnostic Wolfe
Jerry Friedman · 06 Nov 2002, 19:59
· from urth-v0211.mbox · original
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From: Jerry Friedman <jerry_friedman at yahoo.com> Subject: Re: (urth) Gnostic Wolfe Date: Wed, 6 Nov 2002 11:59:28 -0800 (PST) Message-ID: <urth-v0211-2043 at digest.urth.net> X-Urthmirror-Source: http://www.urth.net/urth/archives/v0211/2043.txt.shtml MIME-Version: 1.0 Content-Type: text/plain; charset="utf-8" Content-Transfer-Encoding: quoted-printable --- James Jordan <jbjordan4 at cox.net> wrote: ... > What you tend to find in all "pagan" religions is something > like this: >=20 > a. Nature gods of streams, woods, etc. Little local gods. Totem tribal > spirits. > b. Often these are linked with ancestors, who have become spirits > somehow.=20 > Household gods. Lares and Penates. Totem poles and masks. > c. Sky gods, associated with government. The big gods. And medium gods=20 > associated with particular cities. Vesta in Rome. > d. Some kind of "god behind the gods" with whom we have no contact. I think "all 'pagan' religions" is an exaggeration. Probably mostly civilized cultures have "big gods" associated with government. > (Though=20 > there are those who question how much the "great spirit" really exists > for=20 > "pagan" people.) I've talked with one Native American woman who was very strongly against the ideas of one God and one Truth, but I don't know whether that opposition was part of her tribe's traditions or more a response to the damage done to them by monotheists. > In any culture, it becomes a matter of emphasis. Small tribes > go=20 > mostly with local gods and ancestors. I agree, but I might say "only" rather than "mostly". > Large citified or imperial cultures=20 > move more into sky/government gods -- their horizon has been enlarged. And subjugation, whether of foreigners or their own peasants, becomes more important to them. ... Jerry Friedman __________________________________________________ Do you Yahoo!? HotJobs - Search new jobs daily now http://hotjobs.yahoo.com/ --=20
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