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Generic Considerations

Jason Ingram · 25 Apr 2003, 02:58 · from urth-v0304.mbox · original

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From: Jason Ingram <j_ingram at mac.com>
Subject: Re: (urth) Generic Considerations
Date: Thu, 24 Apr 2003 19:58:25 -0700
Message-ID: <urth-v0304-3321 at digest.urth.net>
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I don't recognize many of my opinions in the arguments against which=20
Blattid responds.  Perhaps that's because I was unclear and hasty in my=20
earlier posts.  Rather than exacerbating the risk of seriously=20
misunderstanding each other's positions, I'll try to present a general=20
response.

We're using ambiguous terms (reality, truth, fact) to distinguish other=20
ambiguous terms (fiction, ?,?).  I like ambiguity, and don't=20
particularly want to draw clear delineations between fact and reality. =20
Blattid's distinctions make sense--but there's also some slippage. =20
Delirium, for instance, is a fact that expresses truths but is also a=20
fiction that expresses falsehoods: delirious visions are subjectively=20
real, and are factual occurrences, but their contents are fictitious=20
and non-factual.

Empirical verifiability is nice, and can challenge common sense (e.g.=20
dropping an apple and a ball of iron to see which falls faster). =20
Fetishizing empirical verifiability is, to be simplistic, bad.  So far=20
I don't think Blattid would disagree.  Fact, truth, reality . . . ok;=20
whichever is fine with me.

I'm comfortable remaining silent about that which we cannot speak.

To extend the Wittgensteinian trope, Wolfe's characters present a=20
variety of language-games that challenge defenders of a continuum of=20
objectivity.  That is, the indeterminacy of the gaps in Latro's=20
narratives aspire to different ideal of objectivity (this terminology=20
is an arbitrary imposition) than the objectivity at issue with Horn or=20
the text of 5HC.  Objectivity could mean, to use what I interpret to be=20
Blattid's terminology, "truthfulness" for some, "factualness" for=20
others, and "realness" for a third group.  Each should aspire to attain=20
their ideals of objectivity, but each will be playing a different=20
language-game with different standards.

Three specific replies:

[Blattid]:
> Since all reporters are, willy-nilly, biassed, I prefer a reporter
> who is open about her bias.

yes, I agree, and I think this is perfectly consistent with my earlier=20
viewpoint.  Apologies if I was misleading in my exposition.

[Blattid]:
> Unless one were to create a language with an infinite vocabulary,
> it's not merely a straw-dog but a chimera. I have little truck with
> positivism, but that doesn't mean we need to throw objectivity out
> the window.

The problems with positivism are even more serious than that; see the=20
above on objectivity.

[Blattid]:
> I guess the question I want to ask of this view is, what was there
> before language existed to construct "reality" from?

Flippant answer: Severian

Serious answer: Silence

Academic answer: It's hard to talk about the non-discursive.  I think=20
there are problems with Kantian approaches to reality (there is a=20
really real real out there, but we can't know anything for certain=20
about it; we can only know about the conditions of possibility of=20
knowledge and sense-perception), but don't want to get into that=20
discussion.  It's not so much *language* as *subjects* that construct=20
realities.  This doesn't mean that anything and everything is up for=20
grabs; there are always constraints.  However, absent foundationalist=20
arguments, it's hard to specify what those constraints are.  Solution:=20
Experimentation to test limits?

Cordially,

Sepia


--=20




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