Generic Considerations
Jason Ingram · 25 Apr 2003, 02:58
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From: Jason Ingram <j_ingram at mac.com> Subject: Re: (urth) Generic Considerations Date: Thu, 24 Apr 2003 19:58:25 -0700 Message-ID: <urth-v0304-3321 at digest.urth.net> X-Urthmirror-Source: http://www.urth.net/urth/archives/v0304/3321.txt.shtml MIME-Version: 1.0 Content-Type: text/plain; charset="utf-8" Content-Transfer-Encoding: quoted-printable I don't recognize many of my opinions in the arguments against which=20 Blattid responds. Perhaps that's because I was unclear and hasty in my=20 earlier posts. Rather than exacerbating the risk of seriously=20 misunderstanding each other's positions, I'll try to present a general=20 response. We're using ambiguous terms (reality, truth, fact) to distinguish other=20 ambiguous terms (fiction, ?,?). I like ambiguity, and don't=20 particularly want to draw clear delineations between fact and reality. =20 Blattid's distinctions make sense--but there's also some slippage. =20 Delirium, for instance, is a fact that expresses truths but is also a=20 fiction that expresses falsehoods: delirious visions are subjectively=20 real, and are factual occurrences, but their contents are fictitious=20 and non-factual. Empirical verifiability is nice, and can challenge common sense (e.g.=20 dropping an apple and a ball of iron to see which falls faster). =20 Fetishizing empirical verifiability is, to be simplistic, bad. So far=20 I don't think Blattid would disagree. Fact, truth, reality . . . ok;=20 whichever is fine with me. I'm comfortable remaining silent about that which we cannot speak. To extend the Wittgensteinian trope, Wolfe's characters present a=20 variety of language-games that challenge defenders of a continuum of=20 objectivity. That is, the indeterminacy of the gaps in Latro's=20 narratives aspire to different ideal of objectivity (this terminology=20 is an arbitrary imposition) than the objectivity at issue with Horn or=20 the text of 5HC. Objectivity could mean, to use what I interpret to be=20 Blattid's terminology, "truthfulness" for some, "factualness" for=20 others, and "realness" for a third group. Each should aspire to attain=20 their ideals of objectivity, but each will be playing a different=20 language-game with different standards. Three specific replies: [Blattid]: > Since all reporters are, willy-nilly, biassed, I prefer a reporter > who is open about her bias. yes, I agree, and I think this is perfectly consistent with my earlier=20 viewpoint. Apologies if I was misleading in my exposition. [Blattid]: > Unless one were to create a language with an infinite vocabulary, > it's not merely a straw-dog but a chimera. I have little truck with > positivism, but that doesn't mean we need to throw objectivity out > the window. The problems with positivism are even more serious than that; see the=20 above on objectivity. [Blattid]: > I guess the question I want to ask of this view is, what was there > before language existed to construct "reality" from? Flippant answer: Severian Serious answer: Silence Academic answer: It's hard to talk about the non-discursive. I think=20 there are problems with Kantian approaches to reality (there is a=20 really real real out there, but we can't know anything for certain=20 about it; we can only know about the conditions of possibility of=20 knowledge and sense-perception), but don't want to get into that=20 discussion. It's not so much *language* as *subjects* that construct=20 realities. This doesn't mean that anything and everything is up for=20 grabs; there are always constraints. However, absent foundationalist=20 arguments, it's hard to specify what those constraints are. Solution:=20 Experimentation to test limits? Cordially, Sepia --=20
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