happiness in The Knight
James Wynn · 22 Mar 2005, 08:10
· from 2005-March.txt.gz
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From: thewynns at earthlink.net (James Wynn) Date: Tue Mar 22 08:10:27 2005 Subject: (urth) happiness in The Knight References: <BAY102-F24E4638C217B967BF3E4D5864C0 at phx.gbl> <423DA1C8.3040009 at gmail.com> <E1DD5G0-000Ddt-7r at oceanus.uk.clara.net> <003801c52dd5$1a9eb5e0$60a3f63f@wynnhouse> <E1DDHc8-0003nC-0J at oceanus.uk.clara.net> Message-ID: <002301c52ef9$a7e982c0$60a3f63f@wynnhouse> >> And (ideally) the Overcyns follow the pattern of the beings of Kleos. >But, this isn't even beng mentioned in the context of this discussion. Why >hasn't it come up?? I am an Odinist - It's my religion. I have some >problems with the pictures of the Overcyns in WTK, and I think I can now >define the reason. >Odinism is not actually a supernaturalist religion: it conceives of the >gods as human archetypes, or at least that's what we say nowadays. >I don't know if the original gothis saw Thor as genuinely creating the >thunder by throwing his hammer, but in one very real sense they believed >the same as us modern Odinists. They **didn't** believe in Kleos or >Elysium. They didn't think that standards for right and virtue came down >from on high. That belief came later (with the development of >monotheism). I don't think TWK is centrally about Nordic mythology. It is about knighthood: a concept that developed under Christianity. I don't think "knighthood" can be dealt with separate from a Medieval Western European Christian worldview. Wolfe has pulled a slight of hand. He has borrowed liberally from Nordic mythology and terminology but is actually writing a Christian story -- in the vein of "The Chronicles of Narnia". When Allfather kneels before St. Michael the Archangel (who is *directly* associated with Jesus in the Icelandic "Njal's Saga") that becomes obvious. ~ Crush
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